Martyrs Omitted by Foxe, 575 Meditations on the Litany of the Most Holy Virgin, 431 Miles's Truce of God, 574 Moran's Life of Archbishop Plunkett, 574, 858, Mrs. Stowe's Pink and White Tyranny, 859 Mulrenan's Sketch of the Church on Long Island, 854 Natural History of New York, 432 Oakeley's Priest on the Mission, 719 Perrone's Divinity of Christ, 286 Rome and Geneva, 283 Russell's My Study Windows, 427 Seelye on Roman Imperialism, 141 Sestini's Manual of Geometrical Analysis, 856 Seton's Romance of the Charter Oak, 288 Starr's Patron Saints, 853 Stowe's Little Pussy Willow, 144 Sullivan's Prayers and Ceremonies of the Mass, 144 Synchronology of Sacred and Profane History, 144 Vaughan's Life of St. Thomas Aquin., 427 Weiss's American Religion, 720 West's State of the Dead, 574 Whipple's Literature and Art, 430 Wonders of European Art, 576 Wonders of the Heavens, 432 Young's Catholic Hymns and Canticles, 719 * * * * * THE CATHOLIC WORLD. VOL. XIII., No. 73.--APRIL, 1871.[1] UNIFICATION AND EDUCATION.[2] The Hon. Henry Wilson, recently re-elected senator in Congress from Massachusetts, may not be distinguished as an original thinker or as a statesman of commanding ability, but no man is a surer index to his party or a more trustworthy exponent of its sentiments and tendencies, its aims and purposes. This gives to his article in _The Atlantic Monthly_, indicating the policy to be pursued by the Republican party, a weight it might not otherwise possess. Mr. Wilson is a strong political partisan, but he is above all a fervent Evangelical, and his aim, we presume, is to bring his political party to coincide with his Evangelical party, and make each strengthen the other. We of course, as a Catholic organ, have nothing to say of questions in issue between different political parties so long as they do not involve the rights and interests of our religion, or leave untouched the fundamental principles and genius of the American system of government, although we may have more or less to say as American citizens; but when either party is so ill-advised as to aim a blow either at the freedom of our religion or at our federative system of government, we hold ourselves free, and in duty bound, to warn our fellow-citizens and our fellow-Catholics of the impending danger, and to do what we can to avert or arrest the blow. We cannot, without incurring grave censure, betray by our silence the cause of our religion or of our country, for fear that by speaking we may cross the purposes of one or another party, and seem to favor the views and policy of another.