The Catholic World, Vol. 13, April to September, 1871Various
Religion
The Catholic World, Vol. 13, April to September, 1871
Various
Catholic Church -- Periodicals
These churches and religious houses are all connected with the
history of the city. Paris owed its extension on the north side of
the Seine to the school in the Abbey of St. Germain de l'Auxerrois,
which was famous at an early age. There were four great abbeys around
Paris in the time of the third dynasty--St. Lawrence, St. Genevieve,
St. Germain de l'Auxerrois, and St. Germain des Près. These were
surrounded by their dependencies, forming villages which gradually
extended till they united to enclose the city, then chiefly confined
to the island. The poor loved to live near these abbeys. St. Germain
des Près, besides providing for the poor in general, used privately
to support several destitute families who were ashamed of their
poverty. The old abbots of this monastery were both lords spiritual
and temporal in the suburbs on that side of the city. This abbey
was a monument of repentance. Digby says when it was rebuilt in the
year 1000 the great tower and the portals were left as before. The
statues of eight kings stood at the entrance, four on the right hand
and four on the left. One of them held a scroll on which was written
the tragical name of Clodomir. And another, with no beatific circle
around his head, held an open tablet on which were the first and last
letters of the name Clotaire. These were the statues of the murderer
and his victim.
The square tower of the monastery, built in the time of Charlemagne,
contributed greatly to the defence of the house against the Normans.
A stout old monk, Abbon, conducted the defence, and proved himself
on this occasion a valiant defender of the walls of Zion. Perhaps it
was his skilful hand that wrote an Homeric poem on the siege of Paris
by the Normans in the year 885. If not by him, it was by a monk of a
similar name.
The Pré aux Clercs, now the Faubourg St. Germain, took its name from
being a place of recreation for the students of this abbey. One of
the scholars, Sylvester de Sacy, so learned in the Semitic languages,
ascribed the bent of his mind to the aid and encouragement given him
by one of the monks who took his constitutional in the abbey gardens
at the same time as the boy, then only twelve years old.
Public-domain text, read in full here on John Shaqi.
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