The Catholic World, Vol. 17, April, 1873 to September, 1873: A Monthly Magazine of General Literature and ScienceVarious
Religion
The Catholic World, Vol. 17, April, 1873 to September, 1873: A Monthly Magazine of General Literature and Science
Various
Catholic Church -- Periodicals
promised fulfilment of his long-cherished desire “to raise the French
language from the ranks of barbarous tongues, and to cleanse it from
the impurities which it had contracted in the mouth of the people
and on the lips of courtiers.” The little band of writers yielded
reluctantly to the pompous summons so flatteringly sent forth against
their independence, and the Académie Française was founded. Louis XIII.
gave it letters-patent, and became its chief patron, while Richelieu
was named President. The number of academicians was limited to forty.
Amongst the great and gifted men who figure at the birth of this modern
Areopagus, destined to be glorified in its after-career by so many
brilliant members, Pierre Corneille stands out conspicuous. The young
poet found in Richelieu a kind and munificent patron, until he had the
ill-luck to wound his vanity in one of its most vulnerable points. Not
content with being a potentate, a warrior, a financier, and innumerable
other things besides, the insatiable cardinal aspired to being a
poet—a disastrous form of ambition which gave a cruel handle to his
enemies, and furnished them with many a shaft of ridicule wherewith
to pierce his thin-skinned susceptibilities. Richelieu, however,
pursued his way in serene self-confidence, despising the ignorance
and jealousy of the vulgar herd, and periodically bringing forth the
offspring of his genius in the shape of plays and poems. One set of
verses with which he was particularly satisfied he handed in MS. to
Corneille, desiring to secure his approval before launching them on
the sea of public criticism, and modestly requesting the young poet
to overlook them and make any alteration that he thought advisable.
Corneille had not graduated long enough in the school of courtiers to
know what this flattering request was worth, so he set about complying
with it conscientiously, pruning and altering with his fine critical
pen as it ran along the course of the ministerial poem. Richelieu’s
amazement on beholding his masterpiece thus audaciously overhauled was
only equalled by his indignation. Corneille, instead of falling on his
knees and crying _peccavi_ when he saw his mistake, proceeded with
infantine _naïveté_ to argue the case with the wrathful poet, and prove
to him that every correction had been called for by some glaring fault.
This did not mend matters. Such insane honesty met with the fate it
deserved—the fate that from time immemorial it has met with in similar
circumstances. The scene between Gil Blas and the bishop was enacted
in the library of the Palais Cardinal between Corneille and Richelieu,
and certainly Gil Bias was not more astonished by the effect of his
candid criticism on the bishop’s long-winded sermon than was the young
academician by the thunderbolt which fell from his patron’s brow on
perusing his MS. revised and corrected. He was dismissed peremptorily,
and withdrew cursing his own stupidity, and vowing that never again
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