The Catholic World, Vol. 17, April, 1873 to September, 1873: A Monthly Magazine of General Literature and ScienceVarious
Religion
The Catholic World, Vol. 17, April, 1873 to September, 1873: A Monthly Magazine of General Literature and Science
Various
Catholic Church -- Periodicals
“Now, to return to your Savoyard objection,” continued my cousin. “You
must know, my dear George, that Savoy is essentially French in tongue
and general characteristics of race. The French language is both spoken
and written there in all its purity; and many authors of worldwide
reputation as French writers are, in reality, Savoyards. There is, for
instance, Vaugelas the grammarian, Saint-Réal the historian, Ducis
the poet, the great Joseph de Maistre, his brother Xavier de Maistre,
whose _Voyage autour de ma Chambre_ I know you have read; and, in our
own day, Cherbuliez, whose success as a novelist has made the Parisian
romancers look sharply to their laurels. I have reserved mention of
S. Francis of Sales for a special reason. He wrote at a period when
the French language under the influence of Malherbe was soon to settle
down into its modern form; and so pure is his language and phraseology,
even tried by the highest French standard, that he is one of the model
authors adopted by the French Academy when its celebrated _Dictionary_
of the language was undertaken. The list of prose writers included,
among others, the names of Amyot, Montaigne, Charron, Arnauld, S.
Francis of Sales, Duplessis-Mornay, Cardinal du Perron, etc., etc.[57]
S. Francis of Sales is thus, you perceive, a French classic. The
English translations we have of his works,” continued my cousin, “fail
to do him justice.”
“Oh!” said I, “the old story—_traduttore_—_traditore_[58]—as the
Italians say.”
“Precisely so, for the sense and substance; and then, for the form and
setting, a period of nearly three hundred years has so modified shades
of signification and value in words which to-day apparently have the
same general meaning, that in our modern rendering the subtle aroma and
the more delicate beauties of thought and language appear to evaporate
in the process of translation.
“There is a certain charming simplicity and quaintness in the original
to which our grand modern style refuses to bend; and it appears to me
that we might have had an English version of the _Devout Life_ really
redolent of its author’s spirit if it could possibly have been done by
one of that noble band of young Jesuit martyrs judicially murdered by
Queen Elizabeth—say Campion or Southwell, for instance, who wrote in
the English of Shakespeare’s day—a period exactly corresponding with
that of S. Francis de Sales.”
“To sum it all up, then,” said I, “you ask me to accept this work as
perfection, and yet refuse me an opportunity of judging for myself.”
“On the contrary, George; for, although I contend that it is admirable
and, indeed, unsurpassed for its purpose, I have already said that
a reader seeking in it purely literary gratification would most
certainly be disappointed. I will say more, for I will not allow you
to monopolize the functions of _advocatus diaboli_: the book, to our
nineteenth century eyes, has several defects.”
“What do you mean by calling me the devil’s advocate?”
Public-domain text, read in full here on John Shaqi.
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