"It has occurred to me," he said presently, "that the people in Crichton, though they appear to be very liberal, may still have a prejudice against me as a Jew. That would be of no consequence to me in the case of most of them; but there are a few whom I should be sorry to know had such a feeling. The Jews are much misunderstood and slandered, though people have an opportunity of learning their true character if they would. The majority seem to look on every Jew as a probable or possible usurer and dealer in old clothes, and a person capable of joining a rabble at any moment, and pursuing an innocent man to death. I do not, of course, fancy for an instant that you have any sympathy with such people; but I think it possible that you may misunderstand my attitude toward your church. I have not the slightest feeling of enmity against it as long as it does not do violence to me or mine, and while its members are true to the doctrines of peace and charity which they profess. As an artist I admire it. Its theology is the only one which still retains binding and implacable obligations of form, consequently, the only one that can inspire high art. I do not count the old Jews, who are rapidly melting away. I am of the reformed Jews." "You no longer expect the coming of the Redeemer, nor the return to Jerusalem, nor the triumph of your people?" she asked, looking at him in astonishment. "We no longer believe in them," he replied. "What, then, is left you?" she exclaimed. He smiled slightly. "I expect and long for the redemption of mankind by the spirit of God, and I believe that truth and charity will prevail, though they may not descend from heaven to become incarnate in one form. The Jerusalem my people will return to is the spiritual city of the children of God. Is it not nobler than the pretty myths which have been wasting our energies and dividing the brotherhood of men into petty clans, all hating each other even while they professed that love was their prime virtue?" "But sacrifice," she said, "what did you mean by that?" "We had truth and error mingled. The sacrifice was merely a remnant of heathen customs. Peoples who knew nothing of Judaism nor of Christianity had their offerings and sacrifices. The Jews were the chosen people, finer and more spiritual than any other; and to the souls of the chosen among them the Creator revealed his truths. They renounced all heathenish doctrines, and into the few ceremonies and customs they retained they infused a spiritual significance. As the race deteriorated, this spiritual meaning was misinterpreted, and became more and more literal and gross. The people fell into sin, and for this the Creator punished them by taking away their power and pre-eminence, and by scattering them over the face of the earth."