The Catholic World, Vol. 18, October, 1873, to March, 1874.: A Monthly Magazine of General Literature and ScienceVarious
Religion
The Catholic World, Vol. 18, October, 1873, to March, 1874.: A Monthly Magazine of General Literature and Science
Various
Catholic Church -- Periodicals
There is also the "New York Juvenile Asylum," a Protestant institution,
which does not seem to be mentioned in the report in question, but it
will be found that in 1871 it "abstracted"
From the City Treasury, $48,049 41
From the Board of Education, 4,015 83
----------
$52,065 24
There are other "omissions"--that of the "abstraction" by the
"Children's Aid Society," for instance--but these are enough for the
purpose, although it may be added that in 1872 this institution "took"
from the city $106,238 90.
Our objection is not so much to the amount "in cash" stated to have
been "taken," because the report admits that it has not been expended
for individual or selfish purposes, but in the maintenance and working
of schools and other beneficent institutions. We wish, however, that
the "New York City Council of Political Reform" had used the means at
its command to give an accurate and _complete_ statement, and we think
it would have been wiser to do so, inasmuch as, while professedly
carrying on the purpose proclaimed in its motto on page 1 of the
report in question, to "CHERISH, PROTECT, AND PRESERVE THE FREE COMMON
SCHOOLS," it has seen fit so unmistakably to attack the "single sect."
Certainly, we object to the manner in which the "sect" is charged
to have acquired its money, although having used it so wisely. This
"single sect," comprising as it does more than two hundred millions
(or two-thirds) of the Christian population of the world, rather
objects to the term "sect" as applied. And if the author will take the
trouble to consult the other Webster--not Daniel, whom we have already
quoted--but him of the more venerable baptismal name, he will learn,
very likely, however, not for the first time, that the term "sect"
means "a denomination which dissents from an established church."
And Catholics are certainly not aware that they are "dissenters" in
the hitherto recognized sense of the word among polemical writers.
Whether his application of the term is malicious or simply the result
of ignorance, makes little difference; it suited _him_, and is of no
particular importance just now to us.
Public-domain text, read in full here on John Shaqi.
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