The Catholic World, Vol. 19, April 1874‐September 1874Various
Religion
The Catholic World, Vol. 19, April 1874‐September 1874
Various
Catholic Church -- Periodicals
At the sides of the circular aisle are sedilia formed of masonry
projecting from the wall, with slightly arched recesses, in the spandrels
of which are grotesque faces in _alto‐relievo_, carven in stone, each of
which has an extraordinary character of its own, and is well worth
studying. Some are distorted with pain; some look up appealingly; here the
tongue protrudes and the eyeballs are glaring; there is a look of
unutterable horror; one sets his teeth hard as an unclean animal bites his
ear; another shows two fang‐like teeth, while a vicious‐looking creature
is gnawing the corner of his mouth, and the furrowed brow expresses awful
agony; here is one with his long tongue run out sideways; there is another
bellowing with his mouth wide open, the nostrils dilated and the forehead
all puckered up; some have ultra‐Roman noses, some sharp, and others flat
and broad, as if reflected from a convex surface. One grins and shows all
his teeth broad and uniform. The sexton says these faces are supposed to
depict the tortures of the suffering souls in purgatory. Grotesque as most
of them are, there is a certain awful solemnity, even in the most hideous,
that is impressive. Thank God! a few are calm and serene, with their crown
of sorrow on their heads. An arcade, similarly decorated, has been found
in the ruined Temple Church at Acre, and at the famous Castel Pellegrino,
erected by the early Templars to command the shore‐road from Acre to
Jerusalem.
The first thing that strikes the attention on entering this solemn church
is the group of old Crusaders lying on the pavement with their legs
crossed, in token that they had served in the Holy Land.
“The knights are dust,
And their good swords are rust,
Their souls are with the saints, we trust.”
These are not effigies of the Knights Templars—for they do not wear the
mantle of that order—but knights associated with them in defence of the
Holy Land. One of them represents William Marshall, Earl of Pembroke, and
Protector of England during the minority of Henry III., one of the
greatest warriors and statesmen of the middle ages. Matthew Paris
describes his burial here in 1219. Here he lies, carven in stone, clad
from head to foot in armor of chain‐mail, in the act of sheathing his
sword. His legs are crossed, for he had borne the cross of Prince Henry,
eldest son of Henry II., to Jerusalem. On his feet are spurs, and at his
side a shield with the lion rampant of the Marshalls. This stout‐hearted
supporter of the Plantagenets was one of the council appointed by Richard
Cœur de Lion to govern the kingdom during his absence. It was he, together
with Americ, Master of the Temple, who at last induced King John to sign
the Magna Charta, and he accompanied the king to Runnymede.
Public-domain text, read in full here on John Shaqi.
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