The Catholic World, Vol. 19, April 1874‐September 1874Various
Religion
The Catholic World, Vol. 19, April 1874‐September 1874
Various
Catholic Church -- Periodicals
The most satisfactory reflection whereby to dispel the effect of this
dismal picture is this: the thing carries its antidote with it to all but
hopelessly narrow minds. The pleasures of dancing within an area of a yard
square, and of listening night after night to the same insipid gallantries
and insincere congratulations, cannot fail to pall after a time. A French
author says that after the age of thirty, a woman of any account does not
dance; she leaves this pleasure to those who have no other.(64) As with
all pleasures which address the senses rather than the intellect, a
surfeit often proves a cure. You have tasted all the delights to be got
from certain things, and the sameness at last begins to pall. There could
be no more effectual check on the levelling spirit of the age than a
voluntary renunciation for a time on the part of the possessors of wealth
and power, and a temporary enjoyment of these honors on the part of those
who envy them. How soon should we see the harassed artisan fly from the
post he once coveted, the working‐girl tear off the finery she envied, the
millionaire _pro tem._ entreat his coachman to change places with him!
Those who, in the midst of their grinding toil, envy the man in
broadcloth, the woman in her barouche, whom they pass and repass day by
day, quite leave out of the scales the weight of inner anxiety, grief, or
often only _ennui_, which burdens the rich and fashionable. If they could
tell how this one’s heart is devoured by jealousy, how that one’s home is
rendered gloomy by his too plodding ambition, or unhappy by his wife’s
irritable temper! If they could guess how that sickly, white child, seated
among its furs in that dark, handsome clarence, causes sleepless nights
and heavy fears to that anxious mother in velvet robe and seal‐skin cloak!
If they only knew the secret remorse for ever gnawing at the heart of this
exquisite of the clubs, whispering the name of a girl once happy and
innocent—a name now to him the synonym of a crime; or if they could tell
the thoughts of the substantial merchant, as he turns away with heavy
steps from a counting‐house which, the more astounding is its financial
success, the more it resembles, in all but in name, a gambling‐den! And,
above all, did they but know how often the sad votary of fashion, in some
moment of long‐repressed but untamable natural emotion, cries out for the
freedom of the poor and their robust health! That is the saddest part of
this grim masque—no one is contented, no one believes in himself or in his
fellow‐man; it is a drama in which the actors know full well that when the
foot‐lights are put out and the curtain of night falls, they will no
longer be what they seem. So the gigantic sham grows day by day, stifling
nature, burying the intellect, blurring the moral sense, fossilizing the
whole being. Outward shapes of humanity remain, but, by some fell
enchantment, the spiritual essence is sucked away, and an automaton,
Public-domain text, read in full here on John Shaqi.
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