The Catholic World, Vol. 22, October, 1875, to March, 1876: A Monthly Magazine of General Literature and Science — John Shaqi
The Catholic World, Vol. 22, October, 1875, to March, 1876: A Monthly Magazine of General Literature and ScienceVarious
Religion
The Catholic World, Vol. 22, October, 1875, to March, 1876: A Monthly Magazine of General Literature and Science
Various
Catholic Church -- Periodicals
and with some confidence claims the dramatic bays. Nay, he even invites a
comparison with Shakspere. True to the temper of the times, his prestige
follows him in so hazardous a competition, the accustomed wreaths are
showered upon him with unreflecting haste, and the facile representatives
of the most incapable of critics--public opinion--have already offered
him that homage as a dramatist which had already been too lavishly
offered to his idyllic muse.
It is an ungrateful task to go against the popular current, and it is
an ungracious one to object to crowns which the multitude have decreed.
But there is no help for it, unless we would stoop to that criticism of
prestige which is so characteristic of the age, and would follow in the
wake of the literary rabble, criticising the works by the author, instead
of the author by his works.
We may as well say, at once, that we have never felt it in our power
to acknowledge the poetical supremacy of the English poet-laureate.[2]
It has always appeared to us that there is, in his poetry, a lack of
inspiration. To borrow a too familiar but expressive metaphor, the coin
is highly burnished, glitters brightly, and has the current stamp, but
one misses the ring of the genuine metal. He sits patiently on the
tripod, dealing forth phrases as musical as Anacreon’s numbers, and
as polished as those of a Greek sophist, spiced with a refined humor,
which has a special charm of its own. But his soul does not kindle at
the sacred fire. We miss the divine frenzy. A passionateness of love
of the beautiful does not appear to be the quickening inspiration of
his creations. All alike show signs of extreme care and preparation. We
do not forget the counsel of Horace. But that only refers to a distant
revision of creations which an unchecked genius may have produced under
the divine influence. Whereas, Mr. Tennyson’s poetry bears evidence of
infinite toil in production. All his thoughts, ideas, and images, down to
words and phrases, are too evidently, instead of the happy inspirations
of genius, the labored workmanship of a polished, refined, and fastidious
mind. They something resemble the _tout ensemble_ of a _petit maître_
who has succeeded in conveying to his dress an appearance of such
consummate simplicity and unexceptionable taste that every one notices
the result of hours before the mirror. His diction is pure and polished,
his phrases simple and nervous, and the English language owes him much
for what he has done towards neutralizing the injury inflicted on it
by the gaudy phraseology of the “correct” poets, and the antithetical
sesquipedalianism of such prose writers as Johnson and Gibbon, and
for preserving it in its pure and nervous simplicity. But his soul is
dull to the poetic meanings of nature. His natural scenery is rather
descriptive than a creation, much as artists, of whom there are not a
few, who reproduce with consummate skill of imitation objects in detail,
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