The Catholic World, Vol. 22, October, 1875, to March, 1876: A Monthly Magazine of General Literature and ScienceVarious
Religion
The Catholic World, Vol. 22, October, 1875, to March, 1876: A Monthly Magazine of General Literature and Science
Various
Catholic Church -- Periodicals
These are, no doubt, “riddling triplets,” as he himself calls them. The
riddling of Shakspere’s fools, even the wanderings from the night of
distraught Ophelia’s brain, are light itself by the side of them. We may
well echo his invocation of “Sun, rain, and sun! and where is he who
knows?” Whatever inspiration may be evident here, it is not that of the
beautiful. And yet even this has snatches of meaning which many passages
we might adduce have not; as the following, from “Gareth and Lynette”:
“Know ye not, then, the riddling of the bards?
Confusion, and illusion, and relation.
Elusion, and occasion, and evasion?”
It is almost a pity that the bard did not complete his “riddling” while
he was about it. Another couplet:
Diffusion, and ablution, and abrasion.
Ablution, expectation, botheration,
would have rendered still more impenetrable the bardic mystery.
There is no resemblance in this studied concealment of meaning, if
meaning there be, to that
“Sacred madness of the bards
When God makes music through them,”
of which he sings. It is more like the melodious confusion of the Æolian
harp. Even if the poet have a definite meaning in his own mind, if he
so express it that I cannot even guess it, to me it is nonsense; and
nonsense, however melodious, although it may enchant my sense, cannot
move my heart. Here and there, however, our poet sings snatches of real
poetry, as Sir Bedivere’s answer to his king in “The Coming of Arthur”:
“I heard the water lapping on the craig
And the long ripple washing in the reeds.”
Upon the whole, Mr. Tennyson excels in a certain underlying vein of
exquisitely refined humor. And when his subject admits of it, he is
unrivalled. His is the poetry of humor. We would name as examples “The
Northern Farmer” and the satirical poem, “Locksley Hall,” perhaps the
most vigorous of all his productions; and, of his longer poems, _The
Princess_. It is for this reason we think he is more likely to excel, as
a dramatist, in comedy than in tragedy.
If our readers would estimate the full force of our remarks, we would
invite them to read the works of any of the principal of our earlier
lyrical poets, as, for example, Collins. We name him because he too
excels in that melody of versification for which Mr. Tennyson is so
distinguished. At times, as in his “Sonnet on Evening,” he surpasses the
Laureate in that respect, although for sustained and unfailing rhythmical
melody the latter bears away the palm from him, and perhaps from every
other rival. But in profound sympathy with nature, in the fidelity of his
creations, in the echoes of the beautiful which he provokes within the
soul of the reader, the Poet-Laureate must yield to the Demy of Magdalen.
Like Shakspere, he peopled inanimate nature with a fairy world, and
amongst elves and genii and other dainty spirits he abandoned himself to
that power of impersonation which is almost an attribute of a true poet.
Public-domain text, read in full here on John Shaqi.
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