The Catholic World, Vol. 22, October, 1875, to March, 1876: A Monthly Magazine of General Literature and ScienceVarious
Religion
The Catholic World, Vol. 22, October, 1875, to March, 1876: A Monthly Magazine of General Literature and Science
Various
Catholic Church -- Periodicals
they were in truth the latter.
Who that has ever studied the creations of that immortal dramatist has
not them all, from high to low, treasured within his inner being as
vividly as any other of his absent acquaintances, whom he has met in
society, to whom he has been formally introduced, with whom he has eaten,
drank, laughed, wept, walked, and conversed? Has not that remarkable
genius transgressed even the imitative faculty--imitative, that is,
of all the original creative energy that is known--produced original
creations, and peopled the preter- rather than supernatural with beings
which have no known existence, but whom nevertheless he surrounds with a
distinct verisimilitude which ensures them easy admission into our minds
and hearts, which presents them to our senses as concrete beings with as
much positiveness, and even as clearly defined individuality, as if they
were solid creatures of flesh and bone, and which makes us feel that if
such beings did really exist, they would be none other than precisely
those he has represented?
Of such sort, we take it, is the highest, or dramatic, poetry. And of
it there is a manifest deficiency in this work, which its author terms,
indeed, a drama, but which is in fact a tragedy.
Mr. Tennyson has not enough of the divine afflatus to write tragedy. If
he has not sufficient love of the beautiful in inanimate nature for his
soul to echo to it, and his heart to throb with the sense of it, with
the rapidity of an intuition, so as to make unattainable to him the
highest excellence in lyric poetry, how much more out of his reach must
be a first rank in the tragic drama; where, if anywhere, an intuition of
the beautiful amounting to an inspiration is demanded in that supreme
creation of God which, as the consummation of his “work” and word, he has
embodied in his own substance! In that profound and intuitive perception
of the workings of man’s inner being, of the passions, emotions,
feelings, appetites, their action and reaction, ebb and flow; of the
struggle of the two natures, its infinite variety and play of life, under
all conceivable conditions and vicissitudes, with much more than can be
detailed here included in these, Mr. Tennyson is strikingly deficient.
In the tragedies of Shakspere, as in all his dramas, the distinct
personality of every one of the characters, high and low, is impressed
upon us with vivid distinctness. But the principal personages in the
tragedies dilate before us in heroic proportions as the portentous
struggle progresses. Whether it be King Lear, or King John, or King
Richard, or Othello, or Lady Macbeth, or Lady Constance, or the widowed
Princess of Wales, or Ophelia, or whoever else, we look on with bated
breath, as did the spectators of the boat-race with which Æneas
celebrated the suicide of his regal paramour, and we come away at its
close a prey to the storm of emotions which the magic art of the island
sorcerer has conjured up within us.
Public-domain text, read in full here on John Shaqi.
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