The Catholic World, Vol. 23, April, 1876-September, 1876.: A Monthly Magazine of General Literature and ScienceVarious
Religion
The Catholic World, Vol. 23, April, 1876-September, 1876.: A Monthly Magazine of General Literature and Science
Various
Catholic Church -- Periodicals
_Urdeutsch_ (which we have translated _Primeval Germans_) is a
historical novel, the scene of which is laid in the Black Forest
towards the second half of the fourth century. The author, Conrad von
Bolanden,[22] says in his preface that he intends it to be the first
of a series of three illustrating the action of Christianity on the
German people: the state in which it found them, that to which it
brought them, and that to which he says they are likely to be reduced
by modern infidelity. The story—which is mainly put together from
facts of the biography of St. Martin, Bishop of Tours, and from
descriptions of ancient German life drawn from Roman and German
historians—is interesting as the record of a time utterly gone by, and
of a state of barbarism incident to the childhood of nations. Very
nearly the same characteristics appear in the earliest chapters of the
history of all uncivilized tribes, and a special likeness can be
traced between the Teutons of the ninth century and the American
Indians of the sixteenth and seventeenth. Sprung from widely different
races, and experiencing the effects of Christianity in a very
different manner, there is yet a striking likeness in some of the
manners and customs, the industries, the opinions, and the few moral
axioms of both peoples with which Christian missionaries have made us
familiar. The plot of the story is slight, and has the advantage of
not being confused and complicated, as is the case in many modern
novels. St. Martin, yet a deacon, is travelling to Strassburg with his
servant Eustace (one of the best characters in the book), and stumbles
upon a sleeping barbarian, whom he awakens from a bad nightmare by the
strains of his harp or lyre. He then asks of the gigantic German what
is his errand, and the Buffalo (such names were common among the
Teutons) tells him that he is on his return from the famous grove of
Helygenforst, where he had been sent by Bissula, the only daughter of
the last king of the Suevi, to consult an oracle on the issue of a
blood-feud between the two noble families of the Walen and the
Billing. She and her youngest brother Hermanric are the only
representatives left of the former family, her father and her eleven
brothers having all fallen victims to the enmity of the Billing. St.
Martin remonstrates with the German (a freedman of the Suevi), and
tells him that the true God abhors blood-feuds, and, availing himself
of the German belief in one Supreme God, the All-Father, whose reign
is to be made manifest after the end of the world and the destruction
of the gods Odin, Thor, Freya, Loki, etc., tells Buffalo that he is
the messenger of the All-Father, and will save the last of the Walen
from their danger and dilemma. The German, by his word and his hand
(as was also the custom later in the vowing of feudal _homage_),
constitutes himself the Muntwaldo, or protector, of the deacon, and
they set off to the land of the Suevi. Eustace, formerly a soldier
Public-domain text, read in full here on John Shaqi.
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