under Martin when the latter was a centurion, strongly objects to this arrangement, and grimly reiterates his certainty that nothing will ever transform the hopelessly barbaric Germans. On their way the party are attacked by four Chatti, a tribe opposed to the Suevi, and Martin forbids Buffalo to fight in his behalf, saying that he will willingly go with the strangers, but in six days will not fail to visit the Suevi. Buffalo goes on his way, and the two Romans are taken to the village of Duke Fraomar, the leader of the Chatti. Here follows an interesting description of the dress and domestic arrangements of the early German tribes. The duke is not an hereditary chieftain, but a leader chosen by the tribe for his valor and strength, who has collected round himself a personal following or guard, a sort of freebooter’s company—the original, perhaps, of the roving bands of “Free Companions” who played such a conspicuous part in the wars of the middle ages. The dress of the freemen of the tribe consisted mostly of skins and furs, with the head of the animal, whether buffalo, stag, wolf, or bear, drawn like a hood over the head, and the front paws tied under the chin or crossed on the breast. The women wore long, rather tight-fitting garments of coarse linen, with short sleeves and bands of gaudy colors sewed round the hem; the feet were bare. Both men and women wore long hair; it was a sign of free or noble birth, and was plentifully greased with butter, as were also, on some occasions, the bodies of the warriors. The children and the slaves were for the most part naked or only provided with leathern aprons. The house had but one apartment, which served all purposes: the fire was in the middle, while to one side were bundles of straw and skins, the primitive beds, and to the other a slightly-raised platform, the primitive table and chairs. The men sat or lay on this and ate off their shields, or sometimes off wooden platters. The women served them at meals and filled the drinking-horns with beer and mead. Besides these horns, human skulls—those of enemies slain in battle—were used as goblets, and these, together with the skulls of sacred horses and the horns of stags, adorned the walls of the dwelling. There was also generally a wooden chest, clumsily fashioned, containing the clothes of the family. The women, children, and slaves ate round the hearth after their lords, and while these were gambling with dice. The passion of gambling seems to have been an inveterate one, and a man would often stake his all, including wife, children, and slaves—sometimes even himself. If he lost, he was reduced to the condition of a slave. The walls of the house were black and glistening with the smoke of the mighty and continuous fires, and there is no mention of even a hole in the roof as an outlet. St. Martin and his servant are introduced into this wild interior just after the Duke Fraomar has been winning house, lands, slaves, cattle, and even his