The Catholic World, Vol. 23, April, 1876-September, 1876.: A Monthly Magazine of General Literature and Science — John Shaqi
The Catholic World, Vol. 23, April, 1876-September, 1876.: A Monthly Magazine of General Literature and ScienceVarious
Religion
The Catholic World, Vol. 23, April, 1876-September, 1876.: A Monthly Magazine of General Literature and Science
Various
Catholic Church -- Periodicals
How a gentleman of Mr. Fish’s acknowledged intelligence could permit
himself to write such a document is incomprehensible. He knows well
that “we”—meaning the United States—have not had “ample experience,”
or any experience whatever, “of the advantage of similar measures.”
“We” have had our moments of fanaticism, our church-burnings and
convent-sackings, it is true; but neither the municipal law nor the
Constitution has presumed to control the spiritual affairs of the
church in this republic. Our seminaries, colleges, convents, and
schools are yet untouched by the civil magistrate; our priests can
administer the sacraments without the risk of police interference; and
our Sisters of Mercy and Charity can pursue their holy avocations and
not incur the risk of perpetual banishment. What has contributed to
enlarge and to secure to us general freedom and prosperity is not such
anti-Catholic legislation as that upon which Mr. Fish congratulates
the “republic in name,” but the very contrary.
It would seem, however, that some of those entrusted with the highest
offices of state regret this happy condition of things. Evidence crops
out everywhere to strengthen the suspicion that our government, not
finding interests at home of sufficient magnitude to occupy its
attention, is drifting more and more into sympathy with the conspiracy
now prevalent in Europe against the rights of the Catholic Church and
that birthright of every American citizen—freedom of conscience.
But, however unsustained by fact, the moral sympathy thus tendered by
the mouth-piece of our government to the Mexican president was highly
valuable to his party at that juncture. The laws against the clergy
and nuns were exceedingly unpopular with the great mass of the
Mexicans, and it was necessary that the endorsement of the powerful
and prosperous republic of the north should be secured in their favor.
If such measures had “materially contributed to enlarge and secure
general freedom and prosperity” in one country, as Mr. Fish solemnly
asserted, why should they not have the same salutary effect in
another? There is no reason for surprise, therefore, to find that when
the elated Mr. Foster transmitted Mr. Fish’s letter, with his own
felicitations, to Mr. Lafragua, the Mexican Minister of Foreign
Affairs, he was answered in the following complimentary phrase:
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