The Catholic World, Vol. 25, April 1877 to September 1877Various
Religion
The Catholic World, Vol. 25, April 1877 to September 1877
Various
Catholic Church -- Periodicals
In all this he is excellent, perhaps unsurpassed; in all that is sad, or
sweet, or picturesque, or naïvely joyous our hearts are with him. He
stands alone in his dainty pictures of scenery, of women, of certain
men. He touches the commonplaces of the time with a magic pencil. He
beguiled the hard and stubborn Saxon, which yielded reluctantly even to
the greatest masters of English verse, into a music it had never known
before. He built up fairy castles, and galleries and cities of old time,
and peopled them with a fair array of Arthurs and Launcelots, of
Guineveres and Elaines, of Merlins and Gawains, whose very names were
music, and whose deeds were just such as befitted scenes of witchery. He
is, moreover, a man of marked personality and nationality in his
writings. He is an Englishman and nothing else. He does not care to be
anything else or more; for he can see nothing greater. All his scenery
is English; his characters are English; his thoughts, feelings, and
aspirations English. Byron’s corsairs and giaours and Childe Harolds
would fight as fiercely, frown as darkly, sin as deeply, in any
civilized language as in English—in warmer languages even better,
perhaps; Shakspere’s profound observations and reading of character
would have reached the world through any other channel as surely as,
perhaps more readily than, through the English; some would doubt whether
Milton ever wrote English at all. But all Tennyson is English or
nothing. His dawns, his gloamings, his sunrises, his sunsets, his
landscapes, his fens, his fogs, his smoke, his moonlight and moonlight
effects, his winds, his birds, his flowers, his reeds and rushes, his
trees, his brooklets, his seas, his cliffs, his coloring, his ruins, his
graveyards, his walks and rides, his love of good cheer, his hums of
great cities, his profound respect for the respectable, are all English.
He has the sturdy English common sense and no small share, as will be
seen, of English prejudice; and, though he feels something of the
movements of the outer world, he has all the English narrowness of
vision. So that, while his works will probably never become a part of
any other literature than the English—for they would not be understood
elsewhere—they have won their way into the English heart for their very
_homeliness_, if for no higher reason. So long as this English poet was
content to sing to us, we were content to listen, were his lay sad or
gay. He had been singing all our life, and we were not weary of his
music, even though the music was all pitched in much the same key. We
never tire of a familiar voice that we love. But when we would be roused
and wrought up by some martial strain, by some great event, by one of
those movements that catch the heart of a people and sway it and hold it
captive, by the “thoughts that breathe and words that burn,” Tennyson
fails. Surely, for such an Englishman as he, the death of the Duke of
Wellington ought to have proved an inspiring theme. It is true that as
Public-domain text, read in full here on John Shaqi.
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