The Catholic World, Vol. 25, April 1877 to September 1877Various
Religion
The Catholic World, Vol. 25, April 1877 to September 1877
Various
Catholic Church -- Periodicals
Gallitzin we discern how, in another way, national prejudice, and
traditional hostility to what is regarded as anti-Russian, caused in her
bosom a violent struggle against reason and conscience, even though the
Catholic religion was that of her own mother. The case was wholly
different with Natalie Narischkin. She did not think about the question
of controversy at all, and was free from the national prejudices of a
Russian. Her mother took no pains to instil them into her mind, or to
place any obstacle in the way of the Catholic influences around her. She
grew up, therefore, a Catholic, with only an external barrier between
her inward sentiments and their full outward profession. The interior
cravings of her spiritual life were the chief and real motive prompting
her to pass over this barrier and find in the true church that which the
broken, withered branch could not give. The requisite theological
instruction in the grounds of the sentence of excision by which the
Russian hierarchy is cut off from Catholic communion was a subsequent
matter, and not at all difficult to one who was, like Natalie,
intelligent, candid, and full of the spirit of the purest Catholic
piety. There was really nothing in the way except the authority of her
mother, whose chief motive of opposition was the fear of the emperor’s
displeasure. When this obstacle was removed, Natalie easily and without
an effort leaped over what was left of the external barrier.
We have anticipated, however, what belongs to a later period of her
history. And going back to the time of her childhood, we will let Madame
Craven herself describe the situation in which she was placed while she
was growing up into womanhood. It will be noticed that Madame Craven
speaks in the plural number, indicating that Natalie is not the only
young Russian to whom her remarks apply. This will be understood when we
explain that her sister Catharine sympathized with her in all her
religious feelings, though she delayed, on account of her dread to
encounter the opposition of her family, until a much later period her
own formal abjuration.
Public-domain text, read in full here on John Shaqi.
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