But we have forgotten our beloved Swabian, Henry Suso, the Minnesinger of divine love; and he too was a Dominican, a “monk.” In sum—excluding, of course, the Protestant; for of him it cannot be said that he was “nourished in the inmost bosom of the church”—we have six “monks,” if you include both Hugh and Richard of St. Victor in the number, and one “cloistered” nun, all, without exception, “celibates,” of the eight examples selected by our author as “devoted to the nurture of exalted virtue and piety,” and “the choicest depositaries of the graces of religion!” Six out of eight—not a bad showing for monks and nuns “as the choicest depositaries of the graces of religion,” where a learned author has his pick, running over many centuries. VII.—THE FREE-RELIGIONISTS AND CHRISTIANITY, OR THE FINAL ISSUE. It is time to draw these remarks to a close, and that, too, without even casting a glance at the speeches that followed the essay which has been under review. We did not offer, as our readers will have remarked, a refutation of the misconceptions, misinterpretations, and errors which have been pointed out in the essay of Mr. Alger. We intentionally abstained from doing so until its author brings forth his authorities and proves his assertions, in obedience to a commonly-received maxim rightly followed in discussion, which says, _Quod gratis affirmatur, gratis negatur_. Besides, the Catholic Church is in possession, and therefore the burden of proof rests not on her defenders, but on the part of her assailants. Our refutations will come soon enough when we have learned that there is something to refute. But, that our purpose might not be ambiguous, we have italicized, in most instances, the words which contain the special errors to which we wished to call attention. The opponents of the church have not changed their mode of attack, but only their weapons. They no longer charge her with atheism, as the early pagans did, or of worshipping the head of an ass, or drinking the blood of an infant, but absurdities and idle tales of the “dark ages” are trumped up and laid at her door. Just now, as if by a general conspiracy, an attempt is made to place the church in a false position, as hostile to reason, science, education, civilization, liberty, and the state. These are the popular charges of the day, and these show at least that the “gall” of her enemies is active and “coins slanders as a mint.” Counterfeits, however, may pass current for a limited period, but in the long run they are detected and bring upon their authors’ heads grief and shame. Only truth and justice are enduring and immortal. The true position of the Catholic Church is now, as it ever has been, not against but for reason and God, science and revelation, for education and Christianity, for civilization and progress, for liberty and law, for the state and the church; as against atheism, naturalism, infidelity, barbarism, license, and anarchy.