The Catholic World, Vol. 27, April 1878 to September 1878Various
Religion
The Catholic World, Vol. 27, April 1878 to September 1878
Various
Catholic Church -- Periodicals
Emerson’s sentences are so pointed that frequently the point is so fine
as to be lost. His eloquence is anything but Asiatic, and, indeed, its
terseness very much resembles affectation. He is called the American
Carlyle, but his proper title is the American Montaigne. There is not an
idea in Emerson that cannot be traced to the garrulous old Frenchman.
The first reading of Emerson is an era in a young man’s life. The short,
apothegmic sentences strike him with the force of proverbs. The happy
quotation and illustration seem inspirations of genius. The misty
transcendentalism has a roseate hue, in delightful contrast with the
bald practicality of Watts’ hymns and orthodox sermons. The stimulating
style, resultant from exquisite taste and the manly resolve to carry out
Pope’s advice about the “art to blot,” is high perfection when compared
with the weak and weary prosing of moral essayists. Yet there is nothing
original in Emerson. He has contributed little or nothing to the body of
ideas. Not even his poetry, which is supposed to be productive of ideas,
presents anything new or striking. The passion for nature-worship, which
Wordsworth carried to its highest expression, becomes tiresome and
unnatural in Emerson’s short metre and careless versification.
What is the source of his power? Why do New England critics rave over
him? Even J. Russell Lowell, who, with all the limitations of a narrowed
culture, ranks respectably as a literary critic, cannot find words in
which to laud the New England philosopher. _He_ finds the secret of his
influence to consist in his “wide-reaching sympathy” and his being able
to understand the use of a linchpin equally with the stellar influences.
Lowell himself is under the witchery of mere words. His cultivated mind
is drawn to the beautiful by acquired æsthetic taste. His estimate of
Dante, as published in the _New American Cyclopædia_ and afterward in
_Among my Books_, fills the thoughtful Italian student with amazement.
He is a critic of words, and is childishly led by a bright figure or
exquisite metaphor. Emerson, whilst seeming to disregard words, pays
profound attention to their collocation and effectiveness. This school
is not a school of thoughts but of words; and it is under this aspect
that we intend examining it. It is the thorough embodiment of poor
Hamlet’s objection to the book which he is reading: “Words, words,
words.” We read and read, and are charmed with Thucydidean terseness and
Solomonic wisdom; but when we begin to reflect “all the riches have
escaped out of our hands.” It is about time to expose this wily old
philosopher, who has been throwing rhetorical dust into the eyes of
several generations. He may have a noble manhood; he may be sincere; but
there can be no question that it is the _ignotum pro magnifico_ which
has been the cheap cause of his popularity.
Public-domain text, read in full here on John Shaqi.
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