The Catholic World, Vol. 27, April 1878 to September 1878Various
Religion
The Catholic World, Vol. 27, April 1878 to September 1878
Various
Catholic Church -- Periodicals
Thomas à Kempis tells us that “words fly through the air and hurt not a
stone.” There is certainly no objection to a writer’s careful
elaboration of his style. The study of words is a part of rhetoric. But
there is a subtle and elusive application of words, outside of their
obvious and generally-used meaning, which is at once a rhetorical and a
logical vice. And as ideas fail, so words are sedulously cultivated. The
style is the man, as Buffon did _not_ say; but what of an affected
style? If there is any truth in the saying, it convicts Emerson of being
stilted, unnatural, and affected. No man thinks by jerks and starts, and
no man writes so. The fanciful and abrupt indicate either affectation or
an unbalanced intellect. All the great philosophers write calmly and
equably. The sustained strength of Plato, on whom Emerson professes to
model himself, is in direct contrast with the abruptness of Seneca, who
was a mass of conceit and hypocrisy. We have no quarrel with Mr. Emerson
on account of his studied style; only, with Sydney Smith, we object to a
discourse in which are hung out preconcerted signals for tears or
excitement. It is quite easy to form a quaint style. The success of
Charles Lamb’s imitation of Sir Thomas Browne, or of Bret Harte’s or
Thackeray’s burlesques of popular novels, shows how quickly a ready
writer can fall into a philosophical diction. Emerson attempts the
epigrammatic. Like Pythagoras, he disdains reasons. The _ipse dixit_, he
supposes, will suffice for his disciples. He contradicts himself on his
very self-satisfactory theory of “not being in any mood long.” He
admires opposite characters; but, to the credit of American good sense
be it said—good sense even in a _philosophe_—he does not “boil over,”
like Carlyle, in all sorts of oddities of hero-worship. The Yankee hard
head which he has cannot be softened by all the philosophy and poetry in
the world; and, notwithstanding his ethereal views, he drives a hard
bargain.
Can we review this philosopher to the satisfaction of our readers, or
must they peruse him themselves in order to form a vague idea of his
system?
Public-domain text, read in full here on John Shaqi.
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