The Catholic World, Vol. 27, April 1878 to September 1878Various
Religion
The Catholic World, Vol. 27, April 1878 to September 1878
Various
Catholic Church -- Periodicals
Italy is a land of promise, or rather a promissory land. Promises are
given with amazing facility—only to be equalled, however, by the
reluctance with which they are fulfilled. While it was a question of
sacrificing the interests of some one else—the majority of the liberals
who labored in the construction of the national fabric had very little
of their own to sacrifice, but everything to gain—all went well,
especially while the novelty of the situation lasted. But when the
excitement consequent on the formation of the nation had subsided,
people began to perceive that the much-vaunted political unity of the
country was not real. The promissory notes of the liberals touching the
eternal sepulture of provincial differences remained unhonored. The
practical sacrifice was impossible. It is now more than eighteen years
since the promise was given, and during that time Venice and Rome have
been added to the kingdom of Italy, with a view of consolidating for
ever the nationality. But the great obstacle remains unmoved, ay, and
avows itself, by the eloquence of facts, immovable.
We assert this much on the authority of a member of the Italian
Parliament. In an address to his constituents, delivered on the 9th of
September last, Federico Gabelli said: “Do differences and divisions
exist in the country? Yes, great ones; and no wonder. We have had in
Italy different histories, different glories, different sufferings, and
different styles of education. We have ideas, habits, tendencies, and
characters, different in different regions. For many years we were
unknown to one another. The sole fact of our accomplished unity—the
living together, so to speak—has revealed to us the existence of these
great diversities. But the most profound diversity has been constituted
by the material wants of the different parts of Italy. I do not take
into account the petty desires of municipalities. I look at the matter
very broadly. A real difference exists between the wants of the
northerners and southerners, greater still between the demands of the
two parties. There, the great word is said, the fearful phrase
pronounced—a real and profound disparity between _meridionali_ and
_settentrionali_ (southerners and northerners). But why hide it? Is it
possible to hide it? This division is felt by all, but all are afraid to
declare its existence. They are afraid (and their fear is honorable,
because inspired by the holy love of country) to compromise, by the
declaration, the grand fact of the unity of Italy.”
Great was the scandal produced among the liberals by this declaration of
Gabelli, and greater still when he subsequently made a careful diagnosis
of the evil, and prescribed a remedy—nothing less, by the bye, than a
confederation similar to that proposed by Pope Pius IX. thirty-one years
ago.
Public-domain text, read in full here on John Shaqi.
The Catholic World, Vol. 27, April 1878 to September 1878 — John Shaqi
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