The Catholic World, Vol. 27, April 1878 to September 1878Various
Religion
The Catholic World, Vol. 27, April 1878 to September 1878
Various
Catholic Church -- Periodicals
compact party, our more advanced civilization, and, let us speak
frankly, our honesty, more extensive and serious, will ensure for us a
just predominance. If we continue to be divided, while the southerners
form one phalanx, we will have to submit to the law of their interests,
to the influence of a social condition entirely different from our own.”
We have said nothing in reference to Regionalism—of that faction in the
liberal camp which is always conspiring against the _monarchical_ unity
of Italy, with a view of substituting a regional confederation of
independent republics; nothing of the multitude of liberals who are
clamoring for administrative decentralization, as a restoration, in
part, of the independence in administration which was taken from the
individual regions by political unity; nothing of the absolute
impossibility of having a territorial army in Italy, for the reason that
Regionalism might assert itself in a more material style, to the
imminent peril of the government. We have simply narrated facts
furnished by the liberals themselves—_by legal_ Italy, which assumes to
be the nation. Narration has the force of demonstration in this
instance, and clearly establishes the fact that Regionalism exists in
the very core of Italy, nay, rules supreme, regulating politics,
constituting parties, biassing every discussion, and threatening, in the
long run, not only the unity of the nation but the monarchy personified
in the unity.
This much established, a very reasonable doubt may be put forth as to
whether the unity of Italy be accomplished, even among the liberals, who
arrogated to themselves the right and the faculty to unite it, spite of
the nature, the history, the traditions, the genius, and the diverse and
contrary interests of the Peninsula. That there is a species of unity we
do not question. But it is neither moral nor organic unity, such as
forms one whole, ordained to a living purpose, founded on the same
principle, agreeing in its operations, harmonious in its members. It is
a mechanical and artificial unity, without bonds of life, without order
in purpose, without concord in action, without harmony in its parts; in
short, it is merely _fiscal_, not national, unity. This is a logical
conclusion, derived entirely from a consideration of _legal_ Italy.
Public-domain text, read in full here on John Shaqi.
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