The Causes of the Corruption of the Traditional Text of the Holy Gospels: Being the Sequel to The Traditional Text of the Holy GospelsBurgon, John William
Religion
The Causes of the Corruption of the Traditional Text of the Holy Gospels: Being the Sequel to The Traditional Text of the Holy Gospels
Burgon, John William
Bible. Gospels -- Criticism, Textual
[The references as corrected are given in the note[334]. It will be seen
by any one who compares the verifications with the reviewer's list, how
his failure to observe the points just explained has led him astray. The
effect upon the list given in The Traditional Text will be that before
the era of St. Chrysostom twenty-five testimonies are given in favour of
the Traditional Text of St. Matt. v. 44, and adding Tertullian from the
Dean nine against it. And the totals on page 102, lines 2 and 3 will be
522 and 171 respectively.]
Sec. 7.
Especially have we need to be on our guard against conniving at the
ejection of short clauses consisting of from twelve to fourteen
letters,--which proves to have been the exact length of a line in the
earliest copies. When such omissions leave the sense manifestly
imperfect, no evil consequence can result. Critics then either take no
notice of the circumstance, or simply remark in passing that the
omission has been the result of accident. In this way, [[Greek: hoi
pateres auton], though it is omitted by Cod. B in St. Luke vi. 26, is
retained by all the Editors: and the strange reading of Cod. [Symbol:
Aleph] in St. John vi. 55, omitting two lines, was corrected on the
manuscript in the seventh century, and has met with no assent in modern
times].
[Greek: EGAR]
[Greek: SARXMOUALETHOS]
[[Greek: ESTIBROSISKAI]
[Greek: TOAIMAMOUALETHOS]]
[Greek: ESTIPOSIS]
But when, notwithstanding the omission of two or three words, the sense
of the context remains unimpaired,--the clause being of independent
signification,--then great danger arises lest an attempt should be made
through the officiousness of modern Criticism to defraud the Church of a
part of her inheritance. Thus [[Greek: kai hoi syn auto] (St. Luke viii.
45) is omitted by Westcott and Hort, and is placed in the margin by the
Revisers and included in brackets by Tregelles as if the words were of
doubtful authority, solely because some scribe omitted a line and was
followed by B, a few cursives, the Sahidic, Curetonian, Lewis, and
Jerusalem Versions].
Public-domain text, read in full here on John Shaqi.
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