Take another example. The Hebraism [Greek: meta salpingos phones megales] (St. Matt. xxiv. 31) presents an uncongenial ambiguity to Western readers, as our own incorrect A. V. sufficiently shews. Two methods of escape from the difficulty suggested themselves to the ancients:--(_a_) Since 'a trumpet of great sound' means nothing else but 'a loud trumpet,' and since this can be as well expressed by [Greek: salpingos megales], the scribes at a very remote period are found to have omitted the word [Greek: phones]. The Peshitto and Lewis (interpreting rather than translating) so deal with the text. Accordingly, [Greek: phones] is not found in [Symbol: Aleph]L[Symbol: Delta] and five cursives. Eusebius[382], Cyril Jerus.[383], Chrysostom[384], Theodoret[385], and even Cyprian[386] are also without the word. (_b_) A less violent expedient was to interpolate [Greek: kai] before [Greek: phones]. This is accordingly the reading of the best Italic copies, of the Vulgate, and of D. So Hilary[387] and Jerome[388], Severianus[389], Asterius[390], ps.-Caesarius[391], Damascene[392] and at least eleven cursive copies, so read the place.--There can be no doubt at all that the commonly received text is right. It is found in thirteen uncials with B at their head: in Cosmas[393], Hesychius[394], Theophylact[395]. But the decisive consideration is that the great body of the cursives have faithfully retained the uncongenial Hebraism, and accordingly imply the transmission of it all down the ages: a phenomenon which will not escape the unprejudiced reader. Neither will he overlook the fact that the three 'old uncials' (for A and C are not available here) advocate as many different readings: the two wrong readings being respectively countenanced by our two most ancient authorities, viz. the Peshitto version and the Italic. It only remains to point out that Tischendorf blinded by his partiality for [Symbol: Aleph] contends here for the mutilated text, and Westcott and Hort are disposed to do the same. Sec. 4.