[475] [Greek: Outoi de boulontai auto einai ktisma ktismatos. phasi gar, hoti panto di' autou gegone, kai choris autou egeneto oude hen. ara, phasi, kai to Pneuma ek ton poiematon hyparchei, epeide panta di' autou gegone]. Opp. i. 741. Which is the teaching of Eusebius, Marcell. 333-4. The Macedonians were an offshoot of the Arians. [476] i. 778 D, 779 B. See also ii. 80. [477] Opp. viii. 40. [478] Consider 1 John ii. 3, 4: and read Basil ii. 188 b, c. See p. 207, note 4. Consider also Gal. iv. 9. So Cyril Al. [iv. 655 a], [Greek: kai proegno mallon he egnosthe par' hemon]. [479] Chrysostom alone seems to have noticed this:--[Greek: hina me tes gnoseos ison ton metron nomiseis, akouson pos diorthoutai auto tei epagogei; ginosko ta ema, phesi, kai ginoskomai hypo ton emon. all' ouk ise he gnosis, k.t.l.] viii. 353 d. [480] P. 38. (Gall. vii. 26.) [481] i. 298, 613. [482] viii. 351, 353 d and e. [483] iv. 652 c, 653 a, 654 d. [484] i. 748: iv. 374, 550. [485] In Dionys. Ar. ii. 192. [486] [Greek: Phesi de ho autos Manes ... ta ema probata ginoskei me, kai ginosko ta ema probata]. (Epiphan. i. 697.)--Again,--[Greek: herpasen ho hairetikos pros ten idian kataskeuen tes blasphemias. idou, phesin, eiretai; hoti ginoasousi] (lower down, [Greek: ginoskei]) [Greek: me ta ema, kai ginosko ta ema]. (Basil ii. 188 a, b.) [487] [Greek: En taxei te oikeia kai prepodestate ton pragmaton ekasta titheis. ou gar ephe, ginoskei me ta ema, kai ginosko ta ema, all' heauton egnokata proteron eispherei ta idia probata, eith' outos gnosthesesthai phesi par auton ... ouch hemeis auton epegnokamen protoi, epegno de hemas proton autos ... ouch hemeis erxametha tou pragmatos, all' ho ek Theou Theos monogenes].--iv. 654 d, 655 a. (Note, that this passage appears in a mutilated form, viz. 121 words are omitted, in the Catena of Corderius, p. 267,--where it is wrongly assigned to Chrysostom: an instructive instance.) [488] In Ps. 489: in Es. 509: Theoph. 185, 258, 260. [489] ii. 188 a:--which is the more remarkable, because Basil proceeds exquisitely to shew (1886) that man's 'knowledge' of God consists in his keeping of God's Commandments. (1 John ii. 3, 4.) See p. 206, note 1. [490] So Jerome, iv. 484: vii. 455. Strange, that neither Ambrose nor Augustine should quote the place. [491] See Revision Revised, p. 220. [492] Or Saturnilus--[Greek: to de gamein kai gennan apo tou Satana phesin einai]. p. 245, l. 38. So Marcion, 253. [493] [The MS. breaks off here, with references to St. Mark x. 7, Eph. v. 31-2 (on which the Dean had accumulated a large array of references), St. Mark x. 29-30, with a few references, but no more. I have not had yet time or strength to work out the subject.] [494] Mai, iv. 221. CHAPTER XIV. CAUSES OF CORRUPTION CHIEFLY INTENTIONAL. X. Corruption by the Orthodox. Sec. 1.