The Causes of the Corruption of the Traditional Text of the Holy Gospels: Being the Sequel to The Traditional Text of the Holy GospelsBurgon, John William
Religion
The Causes of the Corruption of the Traditional Text of the Holy Gospels: Being the Sequel to The Traditional Text of the Holy Gospels
Burgon, John William
Bible. Gospels -- Criticism, Textual
[459] [Greek: Outos de demiourgos kai poietes toude tou pantos kosmou
kai ton en auto ... estai men katadeesteros tou teleiou Theou ... ate de
kai gennetos on, kai ouk agennetos]. Ptolemaeus, ap. Epiph. p. 217.
Heracleon saw in the nobleman of Capernaum an image of the Demiurge who,
[Greek: basilikos onomasthe hoionei mikros tis basileus, hypo katholikou
basileos tetagmenos epi mikras basileias], p. 373.
[460] [Greek: O Ioannes ... boulomenos eipein ten ton holon genesin,
kath' en ta panta proebalen ho Pater, archen tina hypotithetai, to
proton gennethen hypo tou theou, hon de kai huion Monogene kai Theon
kekleken, en ho ta panta ho Pater proebale spermatikos. Hypo de toutou
phesi ton Logon probeblesthai, kai en auto ten holen ton Aionon ousian,
en autos hysteron emorphosen ho Logos.... Panta di' autou egeneto, kai
choris autou egeneto oude hen; pasi gar tois met' auton Aiosi morphes
kai geneseos aitios ho Logos egeneto].
[461] [Greek: En to Patri kai ek tou Patros he arche, kai ek tes arches
ho Logos. Kalos oun eipen; en arche en ho Logos; en gar en to Huio. Kai
ho Logos en pros ton Theon; kai gar he 'Arche; kai Theos en ho Logos,
akolouthos. To gar ek Theou gennethen Theos estin].--Ibid. p. 102.
Compare the Excerpt. Theod. _ap_. Clem. Al. c. vi. p. 968.
[462] _Ap_. Orig. 938. 9.
[463] So Theodotus (p. 980), and so Ptolemaeus (_ap._ Epiph. i. 217),
and so Heracleon (_ap._ Orig. p. 954). Also Meletius the Semi-Arian
(_ap._ Epiph. i. 882).
[464] See The Traditional Text, p. 113.
[465] Clem. Al. always has [Greek: oude hen] (viz. pp. 134, 156, 273,
769, 787, 803, 812, 815, 820): but when he quotes the Gnostics (p. 838)
he has [Greek: ouden]. Cyril, while writing his treatise De Trinitate,
read [Greek: ouden] in his copy. Eusebius, for example, has [Greek: oude
hen], fifteen times; [Greek: ouden] only twice, viz. Praep. 322: Esai.
529.
[466] Opp. ii. 74.
[467] _Ap._ Iren. 102.
[468] Ibid. 940.
[469] _Ap._ Clem. Al. 968, 973.
[470] Philosoph. 107. But not when he is refuting the tenets of the
Peratae: [Greek: oude hen, ho gegonen. en auto zoe estin. en auto de,
phesin, he Eua gegonen, he Eua zoe]. Ibid. p. 134.
[471] Opp. 114, 218, 1009.
[472] Cels. vi. 5: Princip. II. ix. 4: IV. i. 30: In Joh. i. 22, 34: ii.
6, 10, 12, 13 _bis_: In Rom. iii. 10, 15: Haer. v. 151.
[473] Psalm. 146, 235, 245: Marcell. 237. Not so in Ecl. 100: Praep.
322, 540.
[474] [Greek: Anagkaios phesin, "ho gegonen, eni auto zoe en." ou monon
phesi, "di autou ta panta egeneto," alla kai ei ti gegonen en en auto he
zoe. tout' estin, ho monogenes tou Theo logos, he panton arche, kai
systasis horaton te kai aoraton ... autos gar hyparchon he kata physin
zoe, to einai kai zen kai kineisthai polytropos tois ousi charisetai].
Opp. iv. 49 e.
He understood the Evangelist to declare concerning the [Greek: Logos],
that, [Greek: panta di' autou egeneto, kai en en tois genomenois hos
zoe]. Ibid. 60 c.
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