The Causes of the Corruption of the Traditional Text of the Holy Gospels: Being the Sequel to The Traditional Text of the Holy GospelsBurgon, John William
Religion
The Causes of the Corruption of the Traditional Text of the Holy Gospels: Being the Sequel to The Traditional Text of the Holy Gospels
Burgon, John William
Bible. Gospels -- Criticism, Textual
Indeed, there does not exist a source of error which has proved more
fatal to the transcribers of MSS. than the proximity of identical, or
nearly identical, combinations of letters. And because these are
generally met with in the final syllables of words, the error referred
to is familiarly known by a Greek name which denotes 'likeness of
ending' (Homoeoteleuton). The eye of a scribe on reverting from his copy
to the original before him is of necessity apt sometimes to alight on
the same word, or what looks like the same word, a little lower down.
The consequence is obvious. All that should have come in between gets
omitted, or sometimes duplicated.
It is obvious, that however inconvenient it may prove to find oneself in
this way defrauded of five, ten, twenty, perhaps thirty words, no very
serious consequence for the most part ensues. Nevertheless, the result
is often sheer nonsense. When this is the case, it is loyally admitted
by all. A single example may stand for a hundred. [In St. John vi. 55,
that most careless of careless transcripts, the Sinaitic [Symbol:
Aleph], omits on a most sacred subject seven words, and the result
hardly admits of being characterized. Let the reader judge for himself.
The passage stands thus:--[Greek: he gar sarx mou alethos esti brosis,
kai to haima mou alethos esti posis]. The transcriber of [Symbol: Aleph]
by a very easy mistake let his eye pass from one [Greek: alethos] to
another, and characteristically enough the various correctors allowed
the error to remain till it was removed in the seventh century, though
the error issued in nothing less than 'My Flesh is drink indeed.' Could
that MS. have undergone the test of frequent use?]
Public-domain text, read in full here on John Shaqi.
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