The Cavaliers of Virginia, vol. 2 of 2: or, The Recluse of Jamestown; An historical romance of the Old DominionCaruthers, William Alexander
History
The Cavaliers of Virginia, vol. 2 of 2: or, The Recluse of Jamestown; An historical romance of the Old Dominion
Caruthers, William Alexander
Virginia -- History -- Colonial period, ca. 1600-1775 -- Fiction
The sound proceeded from the extreme right of the encampment. Here a
larger hut than the rest stood in solitary dignity apart from the
others, like an officer's _marquée_ in a military encampment. In a few
moments the rude door was thrust aside and an Indian female of exquisite
proportions rushed to the scene of butchery, and threw herself between
the half immolated victim and his bloodthirsty tormentors. Upon her head
she wore a rude crown, composed of a wampum belt tightly encircling her
brows, and surmounted by a circlet of the plumes of the kingfisher,
facing outwards at the top. Around her waist was belted a short frock of
dressed deer-skin, which fell in folds about her knees, and was
ornamented around the fringed border with beads and wampum. Over her
left shoulder and bust she gracefully wore a variegated skin dressed
with the hair facing externally; from this her right arm extended, bare
to the shoulder, save a single clasp at the wrist; and she carried in
her hand a long javelin mounted at the end with a white crystal. The
remaining parts of her figure exhibited their beautiful proportions
neatly fitted with a pair of buck-skin leggins, extended and fringed on
the seam with porcupine quills, copper and glass ornaments. Similar
decorations were visible on her exquisitely proportioned feet and
ankles. Thrusting her javelin in the ground with energy, and proudly
raising her head, she cast a withering glance of scorn and indignation
upon the perpetrators of the cruelty. Her address, translated into
English, was to the following purport: "Is it for this," and she pointed
to Bacon's bleeding wounds, "that I have been invested with the
authority of my sires? Was it to witness the perpetration of these
cruelties that I have been almost dragged from the house of my pale
faced friends? Scarcely has the fire burned out which was kindled to
celebrate my arrival among you, before it is rekindled to sacrifice in
its flames him who redeemed me from captivity. Is this the return which
Chickahominies make for past favours? If so, I pray you to tear from my
person these emblems of my authority among you."
She was immediately answered by the old warrior who had commenced the
tortures; "Did not the long knife[1] slay the chief of our nation?"
[Footnote 1: This term originated in Virginia.]
He was answered by a yell of savage delight from all the warriors
present. Wyanokee (for it was she, as the reader has no doubt already
surmised) continued, "Ay, he did slay King Fisher and his son--but were
they not unjustly attempting to take away the property of the pale
faces? and did they not commit the deed against their solemn promise and
treaty, and after they had smoked the pipe of peace? For shame,
warriors and men--would ye turn squaws, and murder a brave and noble
youth because he had fought for his own people and for the preservation
of his own life?"
Public-domain text, read in full here on John Shaqi.
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