No one chose to visit the Rogrons, whose social plans thus came to
nothing. Their invitations were refused under various excuses,--the
evenings were already engaged to Madame Garceland and the other ladies
of the Provins world. The Rogrons had supposed that all that was
required to gain a position in society was to give a few dinners. But
no one any longer accepted them, except a few young men who went to
make fun of their host and hostess, and certain diners-out who went
everywhere.
Frightened at the loss of forty thousand francs swallowed up without
profit in what she called her "dear house," Sylvie now set to work to
recover it by economy. She gave no more dinners, which had cost her
forty or fifty francs without the wines, and did not fulfil her social
hopes, hopes that are as hard to realize in the provinces as in Paris.
She sent away her cook, took a country-girl to do the menial work, and
did her own cooking, as she said, "for pleasure."
Fourteen months after their return to Provins, the brother and sister
had fallen into a solitary and wholly unoccupied condition. Their
banishment from society roused in Sylvie's heart a dreadful hatred
against the Tiphaines, Julliards and all the other members of the
social world of Provins, which she called "the clique," and with whom
her personal relations became extremely cold. She would gladly have
set up a rival clique, but the lesser bourgeoisie was made up of
either small shopkeepers who were only free on Sundays and fete-days,
or smirched individuals like the lawyer Vinet and Doctor Neraud, and
wholly inadmissible Bonapartists like Baron Gouraud, with whom,
however, Rogron thoughtlessly allied himself, though the upper
bourgeoisie had warned him against them.
Public-domain text, read in full here on John Shaqi.
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