The Cell of Self-Knowledge : seven early English mystical treatises printed by Henry Pepwell in 1521
Religion
The Cell of Self-Knowledge : seven early English mystical treatises printed by Henry Pepwell in 1521
Devotional literature; Mysticism -- Great Britain; Mysticism -- History -- Middle Ages, 600-1500; Religious thought -- Middle Ages, 600-1500
A GREAT clerk that men call [25] Richard of Saint Victor, in a book
that he maketh of the study of wisdom, witnesseth and saith that two
mights are in a man's soul, given of the Father of Heaven of whom
all good cometh. The one is reason, the other is affection; through
reason we know, and through affection we feel or love.
Of reason springeth right counsel and ghostly wits; and of affection
springeth holy desires and ordained[26] feelings. And right as
Rachel and Leah were both wives unto Jacob, right so man's soul
through light of knowing in the reason, and sweetness of love in the
affection, is spoused unto God. By Jacob is understanden God, by
Rachel is understanden reason, by Leah is understanden affection.
Each of these wives, Rachel and Leah, took to them a maiden; Rachel
took Bilhah, and Leah took Zilpah. Bilhah was a great jangler, and
Zilpah was ever drunken and thirsty. By Bilhah is understanden
imagination, the which is servant unto reason, as Bilhah was to
Rachel; by Zilpah is understanden sensuality, the which is servant
unto affection, as Zilpah was to Leah. And so much are these maidens
needful to their ladies, that without them all this world might
serve them of nought. For why, without imagination reason may not
know, and without sensuality affection may not feel. And yet
imagination cryeth so inconveniently[27] in the ears of our heart
that, for ought that reason her lady may do, yet she may not still
her. And therefore it is that oft times when we should pray, so many
divers fantasies of idle and evil thoughts cry in our hearts, that
on no wise we may by our own mights drive them away. And thus it is
well proved that Bilhah is a foul jangler. And also the sensuality
is evermore so thirsty, that all that affection her lady may
feel,[28] may not yet slake her thirst. The drink that she desireth
is the lust of fleshly, kindly, and worldly delights,[29] of the
which the more that she drinketh the more she thirsteth; for why,
for to fill the appetite of the sensuality, all this world may not
suffice; and therefore it is that oft times when we pray or think on
God and ghostly things, we would fain feel sweetness of love in our
affection,[30] and yet we may not, for are we so busy to feed the
concupiscence of our sensuality; for evermore it is greedily asking,
and we have a fleshly compassion thereof. And thus it is well proved
that Zilpah is evermore drunken and thirsty. And right as Leah
conceived of Jacob and brought forth seven children, and Rachel
conceived of Jacob and brought forth two children, and Bilhah
conceived of Jacob and brought forth two children, and Zilpah
conceived of Jacob and brought forth two children; right so the
affection conceiveth through the grace of God, and bringeth forth
seven virtues; and also the sensuality conceiveth through the grace
of God, and bringeth forth two virtues; and also the reason
conceiveth through the grace of God, and bringeth forth two virtues;
Public-domain text, read in full here on John Shaqi.
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