"What so ever he be that cometh to the service of God, if he will have God truly, it is needful to him that he make his heart naked from all sensible love, not only of certain persons but of every creature what that ever he be, and then he should stretch up his soul to our Lord and our Maker, simply, with all the desire of his heart. For an heart may not wholly be given to God, but if it be free from all other love, open and simple without doubleness." And so she affirmed of herself, that it was her principal labour and business from her young age unto that time, ever for to come to that perfection. Also she said that she knew well that to such a state of perfection, in the which all the heart is given to God, a soul may not come perfectly without meditation of devout prayer, and that the prayer be grounded in meekness, and that it come not forth and proceed by any trust of any manner of virtue of him that prayeth, but alway he should know himself to be right nought. For she said that that was ever her business, to give herself to the exercise of prayer, so for to win the continual habit of prayer; for she did see well that by prayer all virtues are increased, and made mighty and strong; and, without prayer, they wax feeble and defail.[132] Wherefore she induced her disciples that they should busy them to prayer perseverauntly; and therefore she told them of two manner of prayers:[133] Vocal and Mental. Vocal prayers, she said, should be kept certain hours in the night and in the day ordained by holy Church; but mental prayer should ever be had, in act or in habit of the soul. Also she said that, by the light of quick faith, she saw clearly and conceived in her soul that what that ever befell to her, or to any others, all cometh from God, not for hate but for great love that He hath to His creatures; and by[134] this quick faith she conceived in herself a love and a readiness to obey as well to the precepts of her sovereigns,[135] as to the commandments of God, ever thinking that their precepts should come from God, either for need of herself, or else for increase of virtue in her soul. Also she said, for to get and purchase purity of soul, it were right necessary that a man kept himself from all manner of judgments of his [neighbour, and from all idle speaking of his][136] neighbour's deeds; for in every creature we should behold only the will of God. And therefore she said that in no wise men should deem[137] creatures; that is, neither despise them by their doom[138] nor condemn them, all be it that they see them do open sin before them; but rather they should have compassion on them and pray for them, and despise them not, nor condemn them. Also she said that she had great hope and trust in God's providence; for, she said, she knew well[139] by experience that the Divine providence was and is a passing great thing, for it wanteth never to them that hopeth in it. DEO GRATIS III.