The Cell of Self-Knowledge : seven early English mystical treatises printed by Henry Pepwell in 1521 — John Shaqi
The Cell of Self-Knowledge : seven early English mystical treatises printed by Henry Pepwell in 1521
Religion
The Cell of Self-Knowledge : seven early English mystical treatises printed by Henry Pepwell in 1521
Devotional literature; Mysticism -- Great Britain; Mysticism -- History -- Middle Ages, 600-1500; Religious thought -- Middle Ages, 600-1500
"Dear Lord," she said, "I pray Thee, let me never have other joy in
earth, but mourning and weeping for Thy love; for me thinketh, Lord,
though I were in hell, if I might weep there and mourn for Thy love
as I do here, hell should not noye[145] me, but it should be a
manner of heaven. For Thy love putteth away all manner of dread of
our ghostly enemy; for I had lever be there, as long as Thou
wouldest, and please Thee, than to be in this world and displease
Thee; therefore, good Lord, as Thou wilt, so may[146] it be."
She had great wonder that our Lord would become man, and suffer so
grievous pains, for her that was so unkind a creature to Him. And
then, with great weeping, she asked our Lord Jesu how she might best
please Him; and He answered to her soul, saying: "Daughter, have
mind of thy wickedness, and think on My goodness." Then she prayed
many times and often these words: "Lord, for Thy great goodness,
have mercy on my great wickedness, as certainly as I was never so
wicked as Thou art good, nor never may be though I would; for Thou
art so good, that Thou mayst no better be; and, therefore, it is
great wonder that ever any man should be departed from Thee without
end."
When she saw the Crucifix, or if she saw a man had a wound, or a
beast, or if a man beat a child before her, or smote a horse or
another beast with a whip, if she might see it or hear it, she
thought she saw our Lord beaten or wounded, like as she saw in the
man or in the beast.
The more she increased in love and in devotion, the more she
increased in sorrow and contrition, in lowliness[147] and meekness,
and in holy dread of our Lord Jesu, and in knowledge of her own
frailty. So that if she saw any creature be punished or sharply
chastised, she would think that she had been more worthy to be
chastised than that creature was, for her unkindness against God.
Then would she weep for her own sin, and for compassion of that
creature.
Our Lord said to her: "In nothing that thou dost or sayest,
daughter, thou mayst no better please God than believe that He
loveth thee. For, if it were possible that I might weep with thee, I
would weep with thee for the compassion that I have of thee."
Our merciful Lord Jesu Christ drew this creature unto His love, and
to the mind of His passion, that she might not endure to behold a
leper, or another sick man, specially if he had any wounds appearing
on him. So she wept as if she had seen our Lord Jesu with His wounds
bleeding; and so she did, in the sight of the soul; for, through the
beholding of the sick man, her mind was all ravished in to our Lord
Jesu, that she had great mourning and sorrowing that she might not
kiss the leper when she met them in the way, for the love of our
Lord: which was all contrary to her disposition in the years of her
youth and prosperity, for then she abhorred them most.
Public-domain text, read in full here on John Shaqi.
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