The Cell of Self-Knowledge : seven early English mystical treatises printed by Henry Pepwell in 1521
Religion
The Cell of Self-Knowledge : seven early English mystical treatises printed by Henry Pepwell in 1521
Devotional literature; Mysticism -- Great Britain; Mysticism -- History -- Middle Ages, 600-1500; Religious thought -- Middle Ages, 600-1500
And as touching these stirrings of the which thou askest my conceit
and my counsel, I say to thee that I conceive of them suspiciously,
that is, that[247] they should be conceived on the ape's manner. Men
say commonly that the ape doth as he seeth others do; forgive me if
I err in my suspicion, I pray thee. Nevertheless, the love that I
have to thy soul stirreth me by evidence that I have of a ghostly
brother of thine and of mine, touched with those same stirrings of
full great[248] silence, of full singular fasting, and of full only
woning, on ape's manner, as he granted unto me after long communing
with me, and when he had proved himself and his stirrings. For, as
he said, he had seen a man in your country, the which man, as it is
well known, is evermore in great silence, in singular fasting, and
in only dwelling; and certes, as I suppose fully, they are full true
stirrings those that that man hath, caused all only of grace, that
he feeleth by experience within, and not of any sight or heard say
that he hath of any other man's silence without-the which cause if
it were, it should be cleped apely, as I say in my simple meaning.
And therefore beware, and prove well thy stirrings, and whence they
come; for how so thou art stirred, whether from within by grace, or
from without on ape's manner, God wote, and I not. Nevertheless this
may I say thee in eschewing of perils like unto this: look that thou
be no ape, that is to say, look that thy stirrings to silence or to
speaking, to fasting or to eating, to onliness or to company,
whether they be come from within of abundance of love and of
devotion in the spirit and not from without by the windows of thy
bodily wits, as thine ears, and thine eyes. For, as Jeremiah saith
plainly, by such windows cometh in death: Mors intrat per
fenestras.249 And this sufficeth, as little as it is, for answer to
the first, where thou askest of me, what is my conceit of thee, and
of these stirrings that thou speakest of to me in thy letter.
Public-domain text, read in full here on John Shaqi.
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