The Celtic Christianity of Cornwall: Divers Sketches and StudiesTaylor, Thomas
History
The Celtic Christianity of Cornwall: Divers Sketches and Studies
Taylor, Thomas
Cornwall (England : County) -- Church history
Mr. Clement Reid, F.R.S., has thought that he detected traces of the
palæolithic age in the raised beach at Prah Sands,[12] and there is, a
priori, no reason to suppose that his discovery will not be confirmed by
further investigation. Quite the contrary; it is not unlikely that some
of the implements which have been found in the county and which are now
commonly regarded as belonging to the later stone age will be found to
belong to the earlier. This consideration, however, has only a very
indirect bearing upon the present enquiry, for it has not yet been shown
that the men of the earlier period had any religious belief at all.
On the other hand, there is a very strong presumption that the races of
the later period had, towards the end of it, religious beliefs more or
less definite. In this connection there is no need to call attention to
the different kinds of stone implements which have been found in
Cornwall and which have been identified with this—the neolithic—period.
It will be useful, however, to consider, very briefly, the more striking
of its monuments, found chiefly in the west and, by reason of their
size, styled megalithic. They are distinguished as dolmens sometimes but
incorrectly termed cromlechs, cists (stone chests), circles, menhirs or
long stones, and alignments of which there are comparatively very few in
the county. All belong to the same period; all appear to have been
erected by the same race. They are all found in greater numbers and of
larger dimensions in Brittany. The general opinion of competent
archæologists is that, with the exception perhaps of the menhirs, they
are all sepulchral in character and with the exception of some of the
cists that they all belong to the neolithic or else to the earlier half
of the Bronze Age. The dolmens, of which Chûn Quoit and Lanyon Quoit are
good examples, differ only in size and detail from the cists which are
abundant in Cornwall, and which have been proved to be depositories for
the dead by their contents. The circles probably performed the very
useful function of marking and protecting either single graves, as many
of the smaller ones are still found to do, or a more or less large
collection of graves like a modern churchyard wall. The fact that some
of the circles no longer surround human interments, or that some cists
are found without circles to protect them, presents no difficulty to
those who accept this explanation, but who at the same time admit a
variety of use in the disposal of the dead and who have abundant proof
of a bygone vandalism which is not unknown in Cornwall to-day.
Stonehenge is not only larger and more elaborate, but of later date than
most of the larger circles, being the only one in England which is
constructed of hewn stone, all the rest being built of undressed stone.
Even of this, for which, on that account, there might have been presumed
a quasi-religious origin, Sir Arthur Evans, one of the most eminent of
Public-domain text, read in full here on John Shaqi.
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