The Celtic Christianity of Cornwall: Divers Sketches and Studies — John Shaqi
The Celtic Christianity of Cornwall: Divers Sketches and StudiesTaylor, Thomas
History
The Celtic Christianity of Cornwall: Divers Sketches and Studies
Taylor, Thomas
Cornwall (England : County) -- Church history
It may, perhaps, be allowable to hazard an opinion which after all is
only an opinion, viz. that the Ligurians who dwelt along the
transcontinental amber route were sun worshippers, but that until the
days of Julius Cæsar we know very little, if indeed anything for
certain, of the religion of the Celts who inhabited western Gaul and
Britain. Whether Stonehenge was the temple referred to is very doubtful;
whether it was orientated with respect to the sun is a matter which, as
Professor Oman justly observes, need not be taken seriously.[19]
But what of the Phœnicians, and where do they come in? It is a cruel
thing to say to a generation which can ill afford to part with any
fragment of its diminished archæological patrimony, but it must be said
without reserve or qualification: the Phœnicians do not come in at all.
It would be comparatively easy, as some have already found, to provide
Celtic Britain with all the elaborate machinery of sun worship if it
could be shown that there were direct and close relations between
Britain and Phœnicia either before or after the Celtic invasion. No one,
of course, doubts or denies the glory of the Phœnician thalassocracy.
The Bible is only one of many witnesses. Hiram King of Tyre supplied
Solomon both with craftsmen for the brass work of the Temple at
Jerusalem and with sailors for his trading expeditions to India. Gades
(Cadiz) the port of Tartessus, or Tarshish, was founded by the
Phœnicians before 1100 B.C. The ships of Tarshish are rooted in the
memory like the bulls of Bashan and the cedars of Libanus. Ezekiel’s
lamentation for Tyre[20] is not only one of the most profoundly pathetic
but also one of the most illuminating passages in the Old Testament.
Speaking of Tyre, he says, “Tarshish was thy merchant by reason of the
multitude of all kind of riches, with silver, iron, tin, and lead they
traded in thy fairs:” “the ships of Tarshish did sing of thee in thy
market: and thou wast replenished and made very glorious in the midst of
the seas.”
Nevertheless, great, extensive and varied as was the commercial
enterprise of the Phœnicians, scholars are now generally agreed that
they never got beyond Gades in their Atlantic voyages.
Moreover, the Cassiterides or Tin Islands, mentioned by Diodorus, which
a former generation strove to identify with the Scilly Isles, lay
undoubtedly to the north of Spain.[21] At the same time it must be noted
that the same author Diodorus, who probably had his information from
Poseidonius (born circa 135 B.C.), does expressly state in the same
passage that tin was conveyed from Britain to Gaul and overland to
Marseilles. By that time, however, the doom of Carthage, the daughter
city of Tyre, situated on the Bay of Tunis, had also been sealed.
Public-domain text, read in full here on John Shaqi.
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