The Celtic Christianity of Cornwall: Divers Sketches and StudiesTaylor, Thomas
History
The Celtic Christianity of Cornwall: Divers Sketches and Studies
Taylor, Thomas
Cornwall (England : County) -- Church history
From the life of St. Patrick we learn that in Ireland idols of stone,
sometimes adorned with gold, silver, or copper, and in particular one
stone, that of Ceen Cruaich or Cronn Cruach, were worshipped by all the
people of the land.[29] Practices similar though not necessarily
identical—in other words idol worship—characterised the Cornish paganism
of the sixth century. Henoc the biographer of St. Sampson relates an
incident of such absorbing interest that a translation of the Latin,[30]
however imperfect, will be welcomed. It was during the saint’s sojourn
at Docco (St. Kew) that we read, “Now it came to pass, on a certain day
as he journeyed through a certain district which they call Tricurius
(the hundred of Trigg) he heard on his left hand (_in sinistra parte de
eo_) to be exact, men worshipping (at) a certain shrine after the custom
of the Bacchantes by means of a play in honour of an image. Thereupon he
beckoned to his brothers that they should stand still and be silent
while he himself, quietly descending from his chariot to the ground and
standing upon his feet and observing those who worshipped the idol, saw
in front of them, resting on the summit of a certain hill an abominable
image. On this hill I myself have been and have adored and with my hand
have traced the sign of the cross which Saint Sampson, with his own
hand, carved by means of an iron instrument on a standing stone. When
Saint Sampson saw it (the image), selecting two only of the brothers to
be with him, he hastened quickly towards them, their chief Guedianus
standing at their head, and gently admonished them that they ought not
to forsake the one God who created all things and worship an idol. And
when they pleaded as excuse that it was not wrong to keep the festival
of their progenitors in a play, some being furious, some mocking but
some of saner mind strongly urging him to go away, straightway the power
of God was made clearly manifest. For a certain boy driving horses at
full speed fell from a swift horse to the ground and twisting his head
under him as he fell headlong, remained, just as he was flung, little
else than a lifeless corpse.
“Then St. Sampson, speaking to the tribesmen as they wept around the
body, said, ‘You see that your image is not able to give aid to the dead
man. But if you will promise that you will utterly destroy this idol and
no longer adore it I, with God’s assistance, will bring the dead man to
life.’ And they consenting, he commanded them to withdraw a little
further off and after praying earnestly over the lifeless man for two
hours he delivered him, who had been dead, alive and sound before them
all.
“Seeing this they all with one accord, along with the aforementioned
chief, prostrated themselves at St. Sampson’s feet and utterly destroyed
the idol.”
Public-domain text, read in full here on John Shaqi.
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