Of St. Keverne we learn from Domesday Book that the canons of St. Achebran had one manor which was called Lannachebran, which the same saint had held in the Confessor’s time. There is, however, evidence of its quasi-prebendal character more than a century before the Survey was made.[87] By Richard, Earl of Cornwall and King of the Romans, the church was given to the abbot and convent of Beaulieu for the good of his own soul and that of King John his father.[88] The vicarage was taxed by Bishop Bronescombe, in 1260, very unfavourably to the vicar, there being assigned to the abbot and convent of Beaulieu more than five-sixths of the income. Leland, writing about the year 1530, states that near “The Paroch church of S. Keveryn otherwise Piranus,” there is a sanctuary with ten or twelve dwelling houses and hard by “there was a sel of monkes but now gonn home to ther Hed Hows.” These monks were doubtless Cistercians from Beaulieu who, for some reason or another, had been temporarily resident in the parish. The appropriation of the church by Earl Richard, and its taxation by Bishop Bronescombe, had left it a rather poorly endowed vicarage, of which the patronage and greater tithes belonged to Beaulieu. That Lannachebran was originally Celtic and monastic does not admit of doubt. The account supplied by Domesday Book respecting St. Pieran (Perranzabuloe) is very illuminating. “The Canons of St. Pieran,” so the statement runs, “have a manor called Lanpiran, which in the time of King Edward they held freely.... From this manor have been taken away two manors which in the time of King Edward rendered to the Canons of St. Pieran four weeks’ farm (_firmam iii septimanarum_). Of these manors Berner holds one of the Count. And from the other hide which Odo holds of St. Pieran the Count has taken away all the stock (_pecuniam_). These two manors rendered to the Dean by way of custom 20s. in addition to the said farm (_firmam_).” The first of these two manors was that of Tregebri, which elsewhere in Domesday Book is described as being “of the honour[89] of St. Perann.” The Count of Mortain took from both all that had formerly belonged to the saint. Dean and canons were swept away at an early date and the church given by Henry I to the dean and chapter of Exeter. When the vicarage was taxed in 1269, to the vicar was assigned the altarage of the mother church of St. Piran and of the chapel, together with all the offerings derived from the exposition of the relics, the vicar rendering a yearly tribute of six marks to the dean and chapter. The relics referred to were those of St. Piran the founder of the church, concerning which some interesting particulars are supplied in an inventory of the year 1281. Among other treasures mention is made of a reliquary in which is kept the head of St. Pyeran, with the rest of the relics secured with iron and a lock, a hearse in which the body of Pyeran is placed for processions, a tooth of St. Brendan and a tooth of St.