Martin within a silver box, also a pastoral staff of St. Pyeran adorned with silver and gold and precious stones. Two centuries later when making St. Agnes parochial, the bishop ordained that if the parishioners of St. Pyran should bring the saint’s relics to St. Agnes in procession as formerly, on Rogation Tuesday, they should receive honourable welcome and the oblations presented in the chapel of St. Agnes according to custom. There has been much doubt concerning the identity of St. Piran. From the inventory of 1281 it would seem that at that time he was identified with St. Kieran of Saighir in Ireland, otherwise it would be difficult to account for the presence at Perranzabuloe of relics of St. Brendan, the friend to whom the saint sent a supply of milk in the form of a milch cow, and of those of St. Martin the founder of churches in Ossory, St. Kieran’s native county, a person so highly esteemed by the saint that he extracted a promise from him that when they died they should be buried in the same grave. It is certain that in the thirteenth century, and a fortiori in the eleventh century, the foundation of St. Piran was regarded as Celtic and that the church claimed to have in its custody the crozier of its episcopal founder. “The canons of St. Probus have one manor which is called Lanbrabois (Lamprobus. _Exch. D._) which King Edward held at the time of his death.” Such is the testimony of Domesday Book. The name of the manor suggests a monastic origin, but nothing whatever appears to be known of the saint or of the founder of the prebendal church. Had St. Edward been the founder it is probable that some use would have been made of the circumstance by succeeding generations. King John confirmed the grants of the church made by his ancestor (_avi_) Henry I and by his father Henry II to the bishop and cathedral church of Exeter.[90] By Bishop Briwer it was appropriated to the office of treasurer of the cathedral, together with the patronage of the five prebends, but the patronage was subsequently transferred to Bishop Bronescombe and exercised by him and his successors until the suppression of the prebends by Edward VI. Having briefly considered the religious houses—using that term in its widest sense—concerning which mention is made in Domesday Book, it is worth while to pass on to those whose endowments either excited not the rapacity of the Norman, or were too slender to find a place in the Great Survey, and to those which were evidently founded after the Norman Conquest. Taking them in the order already indicated, we have the five establishments dignified by the name of priories.