The Celtic Magazine, Vol. 1, No. 2, December 1875: A Monthly Periodical Devoted to the Literature, History, Antiquities, Folk Lore, Traditions, and the Social and Material Interests of the Celt at Home and Abroad — John Shaqi
The Celtic Magazine, Vol. 1, No. 2, December 1875: A Monthly Periodical Devoted to the Literature, History, Antiquities, Folk Lore, Traditions, and the Social and Material Interests of the Celt at Home and AbroadVarious
History
The Celtic Magazine, Vol. 1, No. 2, December 1875: A Monthly Periodical Devoted to the Literature, History, Antiquities, Folk Lore, Traditions, and the Social and Material Interests of the Celt at Home and Abroad
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THE CELTIC MAGAZINE.
No. II. DECEMBER 1875.
THE STATE OF THE OSSIANIC CONTROVERSY.
IN controversy about Ossian, the man on the affirmative side has an
immeasurable advantage over all others; and, with an average practical
acquaintance with the subject, may exhaust any antagonist. The contents,
the connection, and the details; the origin, the tradition, the
translation; the poetry, the sentiment, the style; the history, the
characters, the _dramatis personæ_; the aspects of nature represented,
the customs and manners of the people; the conflicting nationalities
introduced, the eventful issues, the romantic incidents; the probable
scenes, the subsequent changes; the philosophy and the facts, and
multiplied revelations of humanity--all these, and many more such themes
inseparably connected with Ossian, if a man rightly understands and
believes in them, would enable him to maintain his position in actual
controversy, with integrity and ease, for a twelvemonth. The man, on the
other hand, who does not believe in the authenticity of Ossian must
forego all these advantages in succession, and will reduce himself to
straits in an hour. He dare not expatiate or admire, or love, or
eulogise, or trust, or credit, or contemplate, or sympathise with
anything; or admit a fact, or listen to a word, or look at an argument,
on the peril of immediate discomfiture. He must simply shut the book.
His only stronghold is denial; his sole logic is assertion; his best
rhetoric is abuse; his _ultima ratio_ is to create distrust, and to
involve both himself and everybody else in confusion. Genius, for
example, he declares without hesitation to be trickery; poetry to be
bombast; pathos, monotonous moaning; the tenderest human love to be
sham; the most interesting natural incidents, contemptible inventions;
the plainest statistical information, a deliberate act of theft; the
sublimest conceptions of human character, a fudge; the details of human
history for three hundred years, a melodramatic, incredible fiction; and
what cannot now be found anywhere else recorded, a dream; accidental
coincidence he speaks of as detected dishonesty; imaginary resemblance,
as guilty adaptation; a style suitable to the subject, as plagiarism;
occasional inspiration he calls a lie; translation, a forgery; and the
whole, if not a "magnificent mystification," then, in Procurator-Fiscal
phrase, a "wilful falsehood, fraud, and imposition." But all this,
without proof--and nothing like proof is ever advanced--may be said in
an hour, and the argument would remain as it is. Such, in point of fact,
has been the sum total of assault, reiterated by every new antagonist
with increasing boldness for a century, till reasonable readers have
become callous to it, and only ignorant or prejudiced listeners are
impressed.
Public-domain text, read in full here on John Shaqi.
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