The Celtic Magazine, Vol. 1, No. 2, December 1875: A Monthly Periodical Devoted to the Literature, History, Antiquities, Folk Lore, Traditions, and the Social and Material Interests of the Celt at Home and AbroadVarious
History
The Celtic Magazine, Vol. 1, No. 2, December 1875: A Monthly Periodical Devoted to the Literature, History, Antiquities, Folk Lore, Traditions, and the Social and Material Interests of the Celt at Home and Abroad
The word is apparently another remnant of the old Druidical chants
sung by the priests when they walked in procession round their sacred
circles of Stonehenge and others, and clearly traceable to the
Gaelic--_Riomball_, a circle; _riomballach_, circuitous; _riomballachd_,
circularity.
The perversion of so many of these once sacred chants to the service of
the street ballad, suggests the trite remark of Hamlet to Horatio:--
To what base uses we may come at last!
. . . . . .
Imperial Cæsar, dead and turned to clay,
May stop a hole to keep the winds away.
The hymns once sung by thousands of deep-voiced priests marching in
solemn procession from their mystic shrines to salute with music and
song, and reverential homage, the rising of the glorious orb which
cheers and fertilises the world, the gift as well as the emblem of
Almighty Power and Almighty Love, have wholly departed from the
recollection of man, and their poor and dishonoured relics are spoken of
by scholars and philosophers, as trash, gibberish, nonsense, and an idle
farrago of sounds, of no more philological value than the lowing of
cattle or the bleating of sheep. But I trust that all attentive readers
of the foregoing pages will look upon the old choruses--so sadly
perverted in the destructive progress of time, that demolishes languages
as well as empires and systems of religious belief--with something of
the respect due to their immense antiquity, and their once sacred
functions in a form of worship, which, whatever were its demerits as
compared with the purer religion that has taken its place, had at least
the merit of inculcating the most exalted ideas of the Power, the Love,
and the Wisdom of the Great Creator.
ON VISITING _DRUIM-A LIATH_, THE BIRTH-PLACE OF DUNCAN _BAN_ MACINTYRE.
The homes long are gone, but enchantment still lingers,
These green knolls around, where thy young life began,
Sweetest and last of the old Celtic singers,
Bard of the _Monadh-dhu'_, blithe _Donach Bàn_!
Never mid scenes of earth, fairer and grander,
Poet first lifted his eyelids on light;
Free mid these glens, o'er these mountains to wander,
And make them his own by the true minstrel right.
Thy home at the meeting and green interlacing
Of clear-flowing waters and far-winding glens,
Lovely inlaid in the mighty embracing
Of sombre pine forests and storm-riven Bens.
Behind thee these crowding Peaks, region of mystery,
Fed thy young spirit with broodings sublime;
Each cairn and green knoll lingered round by some history,
Of the weird under-world, or the wild battle-time.
Thine were Ben-Starrav, Stop-gyre, Meal-na-ruadh,
Mantled in storm-gloom, or bathed in sunshine;
Streams from Corr-oran, Glash-gower, and Glen-fuadh
Made music for thee, where their waters combine.
Public-domain text, read in full here on John Shaqi.
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