The Celtic Magazine, Vol. 1, No. 3, January 1876: A Monthly Periodical Devoted to the Literature, History, Antiquities, Folk Lore, Traditions, and the Social and Material Interests of the Celt at Home and AbroadVarious
History
The Celtic Magazine, Vol. 1, No. 3, January 1876: A Monthly Periodical Devoted to the Literature, History, Antiquities, Folk Lore, Traditions, and the Social and Material Interests of the Celt at Home and Abroad
subject to compare, at his leisure, the work of Moses on the top of
Mount Sinai and elsewhere, with an Egyptian "rod" in his hand, and the
exploits of Fingal in conflict with the Spirit of Loda on the heights of
Hoy, with a sword in his hand. There might have been a far-derived and
long traditional secret connection between the two, most edifying, or at
least most curious, to investigate; or they might both have resulted
from that sort of intuition which only the most gifted of any nation
enjoy independently, re-appearing again in Franklin, and now
familiarised to the world. Let those who doubt, or who differ on this
point, satisfy themselves. What we are now concerned to maintain and
prove is, that the fact is more than once described by Ossian, in
circumstances, in situations, and with instrumentalities, which render
the allegation of it at least indubitable. In the case above referred
to, for example, Fingal, challenged and assaulted in a thunderstorm by
the Spirit of Loda, encounters his antagonist with a sword, on the very
verge of a cliff overhanging the Atlantic; and by one or two scientific
thrusts, with incredible daring, disarms the cloud, dissipates the
storm, and sends his atmospheric adversary shrieking down the wind with
such violence that "Innistore shook at the sound; the waves heard it on
the deep, and stopped on their course with fear." The scene is described
in that well-known passage in _Carric-Thura_, which Macpherson himself
characterises as "the most extravagant fiction in all Ossian's poems."
Now the question as regards the authenticity or reliability of this very
passage, is whether Macpherson understood the meaning of it; what it
represented, where the conflict occurred, or how it happened? It has
been sufficiently demonstrated elsewhere--in "Ossian and the Clyde," pp.
311-324--that the encounter took place near the celebrated "Dwarfie
Stone" on the western headland of Hoy in the Orkneys--a region more
remarkable for its sudden electric gatherings and violent atmospheric
currents than almost any other in Great Britain, and at that particular
spot so much so, that the very scene described in Ossian has been
selected by Walter Scott for a similar electrical display in the
"Pirate." But of this obvious fact, and of all that is connected with it
in his own translation, Macpherson is so ignorant that he not only does
not point it out, but does not understand it, and cannot even conjecture
where it was. His great antagonist Laing is equally at fault on the
subject, and by way of exposing, as he believes, the dishonesty of
Macpherson, endeavours to show that in patching up his account
Macpherson had mistaken Thurso for Thura. Macpherson, in fact, knew
nothing either about Thurso or Thura--even less than Laing did; and it
is only in the work above cited that either the scene has been
identified, or the encounter explained.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account