The Celtic Magazine, Vol I, No. IV, February 1876: A Monthly Periodical Devoted to the Literature, History, Antiquities, Folk Lore, Traditions, and the Social and Material Interest of the Celt at Home and Abroad.Various
History
The Celtic Magazine, Vol I, No. IV, February 1876: A Monthly Periodical Devoted to the Literature, History, Antiquities, Folk Lore, Traditions, and the Social and Material Interest of the Celt at Home and Abroad.
On the other hand, not only do statements to the effect alleged occur
frequently in Ossian, but whole poems are founded on the assumption of
their truth, and cannot be understood without them. Why then are not
these taken into account by our geologists as contemporaneous testimony,
in the same way as similar statements, if they had occurred in Cæsar or
in Tacitus, would have been? Because Ossian hitherto has been looked
upon by men of science as a fable; as a witness utterly unfit to be
produced in court, and no more to be cared for or quoted in an
ordnance survey, or in a professor's chair, than the Arabian Nights'
Entertainments are in a pulpit. By which very oversight or contempt, the
most important revelations have been lost, and the most elaborate
theories will soon be rendered useless. Ossian, in fact, is as much an
authority as either Cæsar, or Tacitus, or Ptolemy; and in estimating the
physical conditions of the world to which he refers, and which he
describes, can no longer be either ignored or doubted. If his text seems
to be at variance with existing facts, it must be more carefully
studied; and if new theories are required to harmonise details they must
be accepted or invented. We have had theories enough already, which have
perished with the using; something more in harmony with facts, or that
will better explain the facts, must now be forthcoming.
II. But the Roman Wall itself, which is supposed to be the greatest
barrier in the way of our accepting Ossian, has actually a literature of
its own, little understood, in his favour. The three forts farthest
west, and on which so much reliance has been placed as indicating the
levels of the Clyde when they were built and occupied, are those at
Chapel Hill, near Old Kilpatrick, at Duntocher, and at Castlehill a
little farther to the east; all under the ridge of the Kilpatrick Hills,
and all--one of them very closely--overlooking the Clyde. But in
excavating the remains of Roman architecture in these forts, stones have
been found with symbolical sculptures upon them which are still in
existence, or which have been accurately copied for public use. On one
of the stones at Chapel Hill, farthest west, we have the figure of a
wild boar in flight; on one at Duntocher we have another wild boar, on
two more there we have sea-dogs or seals and winged horses; on two more
at Castlehill we have another boar, and another seal, and an osprey or
sea-eagle on the back of the seal; but beyond this to the eastward,
although a boar still occurs, not another seal appears. How then is all
this descriptive or symbolical sculpture, so plain and so significant,
to be accounted for, if the Frith of Clyde had not then been a sea
flowing up into the recesses of the land, as high almost as Duntocher
and Castlehill? The wild boar is traceable throughout, for he inhabited
the woods on the Kilpatrick range, as far eastward, perhaps, as
Simmerton; and we find him eating acorns, even beyond that. On the other
Public-domain text, read in full here on John Shaqi.
The Celtic Magazine, Vol I, No. IV, February 1876: A Monthly Periodical Devoted to the Literature, History, Antiquities, Folk Lore, Traditions, and the Social and Material Interest of the Celt at Home and Abroad. — John Shaqi
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