The Celtic Magazine, Vol. I No. V: A Monthly Periodical Devoted to the Literature, History, Antiquities, Folk Lore, Traditions, and the Social and Material Interests of the Celt at Home and Abroad — John Shaqi
The Celtic Magazine, Vol. I No. V: A Monthly Periodical Devoted to the Literature, History, Antiquities, Folk Lore, Traditions, and the Social and Material Interests of the Celt at Home and AbroadVarious
History
The Celtic Magazine, Vol. I No. V: A Monthly Periodical Devoted to the Literature, History, Antiquities, Folk Lore, Traditions, and the Social and Material Interests of the Celt at Home and Abroad
Fortunately for the committee, the Marquis of Graham, one of the members
of the society, had a seat in the House of Commons, and to this nobleman
they entrusted a Bill for the repeal of the Act passed in 1747, commonly
known as the _Unclothing Act_. The noble Marquis took charge of the
bill, which he introduced to the House in May 1782, with so much
earnestness that it passed through the various stages in both Houses of
Parliament with unusual rapidity. Indeed, within a few months after this
date, the legal restriction placed on the dress of a people for the past
thirty-five years, was obliterated for ever. "The thanks of the Society
were given to his Lordship for his exertions in procuring a law so
acceptable to all Highlanders."[C] Addresses in prose and poetry were
presented to the Marquis from all the Highland parishes, while at the
same time the contemporary Gaelic bards were profuse with patriotic
songs of praise, notably among them, that by Duncan M'Intyre
(_Donnachadh Ban_) commencing--
Fhuair mi naidheachd as ùr
Tha taitinn ri rùn mo chridh
Gu faigheamaid fasan na dùtch
A chleachd sinn an tùs ur tìm,
O'n tha sinn le glaineachan làn,
A bruidhinn air màran binn,
So i deoch slainte Mhontrois
A sheasamh a choir so dhuinn.
The next action of national importance which engaged the attention of
the Society was the publication of the Poems of Ossian in the original
Gaelic. In the prosecution of this project Alan Cameron was also
zealous, but before it was completed he was called away to duties of a
sterner nature. About the same time the controversy respecting the
authenticity of the poems was continuing to run its rancour unabated.
During the few days of Alan's sojourn as a fugitive in Mr Bond's house,
they had conversed on the merits of Ossian's poems, the latter gentleman
informed Alan that he had such evidence in favour of their ancient
existence that he was convinced of their being the genuine remains of
poetry of a very remote period, adding that he owed his intimacy with
Ossian to the acquaintance of the Rev. Colin M'Farquhar (a native of one
of the Hebrides), at this time minister in Newhaven of Pennsylvannia. It
occurred to Alan that it would be desirable to get the testimony of the
reverend gentleman respecting the poems, therefore he decided to address
himself to his kind friend in Philadelphia on the subject. In due time
Mr Bond replied with a communication from Mr M'Farquhar, dated,
"Newhaven, Penn., January 1806," stating as follows:--"It is perfectly
within my recollection when I was living in the Highlands of Scotland,
that Mr James Macpherson was there collecting as many as he could find
of the Poems of Ossian. Among those applied to was a co-presbyter of
mine, who knew that a man of distinguished celebrity had resided in my
congregation, and he requested the favour of me to have an interview
with him and take down in writing some of these poems from his lips for
Public-domain text, read in full here on John Shaqi.
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