The Celtic Magazine, Vol. I No. V: A Monthly Periodical Devoted to the Literature, History, Antiquities, Folk Lore, Traditions, and the Social and Material Interests of the Celt at Home and AbroadVarious
History
The Celtic Magazine, Vol. I No. V: A Monthly Periodical Devoted to the Literature, History, Antiquities, Folk Lore, Traditions, and the Social and Material Interests of the Celt at Home and Abroad
KILMUIR, SKYE, IN 1842--OSSIAN AND WITCHCRAFT.--There is no medical
practitioner nearer than the village of Portree, upwards of twenty
miles distant, and the consequence is that he is never sent for but
in cases of extreme danger. Three or four individuals lately died at
the age of 100. In the district of Steinscholl a man died about
twelve years ago, named John Nicolson, or _Maccormaic_, at the very
advanced age of 105. There is one circumstance connected with this
old man's history worthy of notice, which is, that he could repeat
the most of Ossian's Fingal, Temora, &c., with great fluency and
precision. The writer of this heard him say that he committed these
beautiful poems to memory from hearing them repeated, when a boy, by
his grandfather. If this fact be not sufficient to establish the
authenticity of these unparalleled poems, it must surely establish
the truth, that they existed before the time of Macpherson, who
attempted to translate them into the English language. The silly
allegation by some that Ossian's poems were Macpherson's own
production is palpably confuted by _Mac Cormaic_ and others, who
could repeat them before Macpherson was born. But should that not
have been the case, and should none have been found who could
rehearse them before Macpherson's time, the allegation that they
were either by Macpherson, or by any other in the age in which he
lived, appears ridiculous in the sight of such as know the
construction and beauty of the Celtic language.... Some time ago the
natives firmly believed in the existence of the "Gruagach," a female
spectre of the class of Brownies, to whom the dairy-maids made
frequent libations of milk. The "Gruagach" was said to be an
innocent supernatural visitor, who frisked and gambolled about the
pens and folds. She was armed only with a pliable reed, with which
she switched any who would annoy her, either by uttering obscene
language or by neglecting to leave for her a share of the dairy
production. Even so late as 1770, the dairy-maids, who attended a
herd of cattle in the Island of Trodda, were in the habit of pouring
daily a quantity of milk in a hollow stone for the "Gruagach."
Should they neglect to do so they were sure of feeling the effects
of Miss Brownie's wand next day. It is said that the Rev. Donald
Macqueen, then minister of this parish, went purposely to Trodda to
check that gross superstition. He might then have succeeded for a
time in doing so, but it is known that many believed in the
"Gruagach's" existence long after that reverend gentleman's death.
Besides the votaries of this ridiculous superstition, there are
others who confidently believe in the existence of a malignant look
or evil eye, by which cattle and all kinds of property are said to
suffer injury.
Public-domain text, read in full here on John Shaqi.
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