The censorship of the Church of Rome and its influence upon the production and distribution of literature, volume 1 (of 2)Putnam, George Haven
History
The censorship of the Church of Rome and its influence upon the production and distribution of literature, volume 1 (of 2)
Putnam, George Haven
Freedom of the press; Liberty of conscience; Prohibited books
Through a brief of January 7th, Valdes is given authority, for a term
of two years, to take measures against bishops who may be charged
with the utilising of heretical literature, and, if necessary, to
relieve them of their duties and to place them in confinement. He is
instructed to report to the Curia such cases of arrest and to send to
Rome the record of the evidence. This special authority appears to
have been secured by Valdes for the particular purpose of proceeding
against Carranza, Archbishop of Toledo. Through a brief of January
11th, King Philip II is instructed to take such measures as might be
necessary for confirming and carrying into effect the regulations of
the Inquisition. Professors who had been applying themselves to the
study of Oriental languages were not to be freed from the obligation to
deliver up, under penalty of excommunication, (possibly for revision or
for the cancellation of heretical notes,) copies of the Scriptures in
Hebrew or in Greek. Such copies in the hands of the booksellers were to
be destroyed. Among the books specially marked out for sequestration,
were works of grammar containing the notes of Melanchthon (who was at
the time largely engaged in the compilation of school-books to replace
the earlier monkish texts); all Bibles printed in Germany since 1519
without the imprint of the publishers; the editions of St. Chrysostom
by Oecolampadius and Musculus (the first complete editions, by the
way, of the works of this Father that had yet appeared), and the
Commentaries of Vadiamus on Pomponius Mela.
The editions with heretical imprints, which had been proscribed by
Paul, of such authors as Lucian, Aristotle, Plato, and Seneca, were not
forbidden by Valdes.
The Index of Valdes differs from that of Paul in two respects:
First, the books are classified according to languages, the order
of arrangement being Latin, Spanish, Flemish, Low German, High
German, French, and Portuguese. The arrangement of titles is roughly
alphabetical, with frequent confusion in connection with forenames and
surnames.
Secondly, Valdes does not undertake to present the three classes which
had been accepted as a precedent for the Roman Indexes. Class I may be
said, however, to find place in the general alphabet in which appear
the names of a number of authors with the prohibition of _opera omnia_.
The formula _donec corrigatur_ does not find place in the Valdes Index.
Public-domain text, read in full here on John Shaqi.
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