The censorship of the Church of Rome and its influence upon the production and distribution of literature, volume 1 (of 2)Putnam, George Haven
History
The censorship of the Church of Rome and its influence upon the production and distribution of literature, volume 1 (of 2)
Putnam, George Haven
Freedom of the press; Liberty of conscience; Prohibited books
A large portion of the titles in this Valdes Index are taken from
the lists in the Spanish reprint of the Louvain Index of 1550. It is
difficult to trace the principle on which either the omissions or the
selections of these Louvain titles have been arrived at. The additions
made by the compilers of the Inquisition cover in the main such of the
Reformation writings as had found their way into Spain through the
Low Countries. The editors make no reference to preceding Indexes but
present this as if it could be accepted as a substantially complete
guide for believing readers. The _Historia Ecclesiastica_ of Albert
Kranz (1517) finds place in the Valdes Index for the first time among
prohibited books. Bellarmin writes later that the editions of this
historian are to be condemned simply on the ground of the godless notes
added by heretical editors.
A noteworthy title which also here first finds condemnation is that of
the _Gesta Romanorum_. The compilation of these old legends of the
Church has been ascribed to the Cistercian Helimand (†1227). This book
was first condemned in 1472, when the first printed edition was issued
in Cologne. It was often reprinted. An edition was issued in New York
as late as 1901.
Another prohibited title is that of _Hortulus Animae Absque Nomini
Authoris_. Of this book there had been a great variety of editions,
in one or more of which heretical editors had included scoffing
pictures. The text included fifteen prayers of St. Bridget. Of these
prayers it was said that if they should be repeated during an entire
year, fifteen souls would be saved from everlasting punishment. In the
same edition, there is a prayer to the Virgin to which was ascribed
especial soul-saving value. In Aragon, for instance, in the year 1290,
one sinner who had during the preceding year sung this hymn daily,
was able, after being beheaded, to retain his soul in the body until
all his sins had been confessed and he had received absolution. It
would seem as if this book belonged to the class that should have been
retained _donec corrigatur_.[119]
Llorente, in his description of this Index, refers to a story of Saint
Theresa, who, when she complained of the unjust proscriptions of
certain orthodox books, was answered by the Lord: “Disturb not thyself,
I will give thee the book of life.”
Public-domain text, read in full here on John Shaqi.
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