_In 1561_, _the Sorbonne_ placed under condemnation the writings of Bishop Jean Monluc of Valence (charged with Calvinistic tendencies) and resolved, against the protests of the Bishop and the Queen Regent, to include his name in the Index; but after 1561, no further Index was published by the Sorbonne. Monluc was condemned as a heretic by Paul IV and by Pius V, but his writings do not find place in the Roman Index. His sermons were, however, included in the Antwerp and Valdes Indexes of 1559. _In 1561_, a commission appointed by King Philip, under the authority of Paul IV, took under consideration a series of thirty-one utterances of Carranza, submitted by his opponents as evidence of his heresies. The list was later increased to over one hundred by selections from his confiscated papers. The report of the commission, apparently not conclusive, was referred to the Council of Trent. Carranza had published in Antwerp, in 1558, in a volume dedicated to King Philip, _Commentaries on the Commandments, the Sacraments, and Faith and Good Works_. The book was placed on the Valdes Index of 1559, but did not find place in the Roman Index until forty years later.[157] The author, after trial by the Spanish Inquisition, was imprisoned and harshly treated, although the University of Alcala and a number of the ecclesiastics of Spain, including the Archbishop of Granada, declared the teachings of Carranza to be orthodox and valuable. The university was, as a result of this utterance of the faculty, placed by Valdes under excommunication, and subjected to a fine of twenty ducats. It was forbidden to exercise any censorship over books except with the approval of the Inquisition. In 1562, Pius IV, on the recommendation of the Council, sent by a special nuncio to King Philip a brief directing that the imprisoned Archbishop be delivered to Rome, together with the records of his case. Philip declined to acknowledge the Pope’s authority in the matter, and refused to permit the publication in Spain of a brief so injurious to the dignity of his realm. The matter continued to be discussed in the Council at Trent, and was also taken up by the commission of the Index. The Archbishop of Prague was a leader among those protesting against the arrogance of Spain in a matter which concerned the welfare and the policy of the Church as a whole. The treatise of Carranza did not find place in the Trent Index. In 1566, Cardinal Ghislieri became Pope as Pius V. He demanded the deposition of Valdes as Inquisitor-General and seconded the appointment of Espinosa as coadjutor with authority to act separately. Camovani, Bishop of Ascoli, was sent to Spain as Nuncio extraordinary with instructions not to return without Carranza and the records of the proceedings. In the brief given to the Nuncio, the Pope complains that Carranza had now been in prison for seven years, and that specification of the charges against him had never been sent to the Head of the Church.