The censorship of the Church of Rome and its influence upon the production and distribution of literature, volume 1 (of 2) — John Shaqi
The censorship of the Church of Rome and its influence upon the production and distribution of literature, volume 1 (of 2)Putnam, George Haven
History
The censorship of the Church of Rome and its influence upon the production and distribution of literature, volume 1 (of 2)
Putnam, George Haven
Freedom of the press; Liberty of conscience; Prohibited books
In 1559, the responsibility for the censorship of literature was first
assumed directly by the papal authority through the publication of
the _Index Auctorum et Librorum Prohibitorum_, of Paul IV, the
first of a long series of papal Indexes, aggregating, up to 1899,
forty-two in all. It does not appear to have been the intention either
of Pope Paul IV or of his successors that the responsibility for the
system of censorship should be retained under the exclusive direction
of the papal authorities, and I find no record of objections having
been raised to the publication of the Indexes prepared by such
representatives of the Church as the theological faculties of the
Universities of Louvain and of Paris, or by the Inquisition of Spain.
There were, however, very material differences between the lists as
shaped in Rome of works condemned as heretical and the similar lists
issued within the same period in Louvain, Paris, or Valladolid; books
of undoubted heresy included in one Index would fail to find place in
another, and it is difficult to arrive at any consistently followed
principle or policy by which the selections of the different compilers
were determined.
In the absence of any definite instruction to the contrary, it
might at first be assumed from the wording of the prohibitions that
any and all of the Indexes, published under the direction of such
ecclesiastical authorities as those specified, must have been intended
to be equally binding on all the faithful, irrespective of political or
ecclesiastical boundaries. We know, however, as a matter of history,
that, in the majority of cases, no attempt was made to enforce the
prohibitions of the Index outside of the territory of the State in
which it had been promulgated.
It is difficult to secure any trustworthy information as to the
precise range of the effectiveness of these prohibitions, but it seems
probable that the Roman Indexes were held to be in force outside of the
immediate territory of the Church only after they had been formally
accepted and promulgated by the authorities, ecclesiastical and
political, of the individual States, such as Spain, France, the Empire,
etc.
The Index of 1559 was, as stated, the first of the series of papal
Indexes; but as early as 1542, the Inquisition of Rome had promulgated
a special edict prescribing penalties for the reading of heretical or
of doubtful books, and in 1545 was published the first Italian list of
prohibited books and authors. In 1571, under Pope Pius V, the task of
compiling the papal Indexes was confided to a body organised under the
name of the Congregation of the Index, which is still (1906) carrying
on its work.
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