The censorship of the Church of Rome and its influence upon the production and distribution of literature, volume 1 (of 2)Putnam, George Haven
History
The censorship of the Church of Rome and its influence upon the production and distribution of literature, volume 1 (of 2)
Putnam, George Haven
Freedom of the press; Liberty of conscience; Prohibited books
Sixtus is the first Pope who undertook to retain for the exclusive
action of the Holy Chair, or of the Congregation working under papal
instructions, the authority for the production of Indexes, for the
prohibition of individual books, for the expurgation of books which
in a modified form it was considered important to preserve, and the
general supervision of the reading of the Church. Preceding popes had
accepted, if not without question at least without formal protest,
the claims made by the Inquisition or by the Crown of Spain, by the
Inquisition or by the universities of the Low Countries, by the
Inquisition of Portugal, and by the University of Paris, to produce
Indexes both prohibitory and expurgatory, to publish regulations
controlling the production and the use of books, and to institute
and to execute punishments for the breach of such regulations. The
injunctions of Sixtus, promptly recalled by his successor, seem to have
had practically no influence towards the prevention or the lessening
of such undertakings on the part of national or local authorities. The
successors of Sixtus wisely abandoned the attempt to retain for the
Holy Chair the exclusive control of this troublesome business.
Sixtus finds place among the authors of Class I for two hundred names,
practically doubling the list contained in the Tridentine Index. He
utilised, in making his additions, the catalogues of Quiroga, the
lexicon of Frisius, and the book-catalogue of the Frankfort Fair as
printed in the years 1583–87. The general copying of the names from
Frisius and from the Fair catalogues, has the result of bringing into
the Sistine lists a number of unimportant writers whose names would
otherwise hardly have been preserved, certain others whose books were
announced but never came into publication, and, finally, some good
Catholic authors, editions of whose writings happened to be brought
into print by Frankfort publishers whose imprints had previously
been associated with heresy. Among the orthodox ecclesiastics who
thus secured undeserved condemnation were Caspar Macer, Bishop of
Regensberg, and Andreas Critius, Archbishop of Poland.
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