The censorship of the Church of Rome and its influence upon the production and distribution of literature, volume 1 (of 2)Putnam, George Haven
History
The censorship of the Church of Rome and its influence upon the production and distribution of literature, volume 1 (of 2)
Putnam, George Haven
Freedom of the press; Liberty of conscience; Prohibited books
In the prefatory note to the expurgatory Index, occurs the remark,
that the works of certain well-known writers which, by the editors of
previous Indexes, have been considered to require expurgation, have
here not been included because their errors have been so thoroughly
refuted in the schools and in other books that their influence need no
longer be dreaded, and there should be no present risk for thoughtful
readers. The list of later Catholic writers whose works are marked for
expurgation is larger than in any other Index. Attention has also been
given to a number of works in the class of belles-lettres which the
editors have undertaken to purge from obscenities. Finally, the Index
contains a series of works on astrology, the expurgation of which has
been undertaken with reference to the instructions given by Sixtus V in
a Bull issued in 1585 (forty years earlier.)
This is the first Index in which appears the title of the essay by King
James I of England, written in defence of his requirement for an oath
of fidelity. This title, which is entered under the letter A, is worded
as follows:
_Apologia pro juramento fidelitas, primum quidem anonymos, nunc vero
ab ipso auctore serenissimo et potentissimo Principo Jacobo, etc. Lond.
1609._
The work is again condemned in the Spanish Index of 1632, where it is
entered under J. Jacobus Rex. In the same year it finds place (this
time also under A) in the Roman Index, the _Elenchus Capsiferrei_,
from which it has been repeated into the later Indexes of Rome. The
continued condemnation of this treatise is of importance as evidence
of the papal doctrine (which appears never to have been revoked) of
the right of the pope to depose kings. The Reverend Mr. O’Sullivan, in
his testimony before the Parliamentary Committee of 1825, on the State
of Ireland, deduces this doctrine from the condemnation given by the
Church (in the Index) to the _Apologia_ of King James.[190]
_4._ _1628._ _Rome._ _Papal Decree._ This decree contains an article
entitled _Elucidarium Deiparae Auctore Joanne Baptista Poza_.
Poza replies in a caustic _Apologia_ in which he charges Brasichelli
with censuring the Fathers, and with an unwarranted condemnation of
Emmanuel Sa. This rebellious conduct was punished by the Decree of
September 9, 1632, making condemnation of all of the works of Poza.
This decree is reversed in a supplement to the Spanish Decree of 1640.
The obedient Catholic was therefore at liberty to read the works of
Poza and of Sa within the dominions of Spain, but in so doing in other
territory, he incurred excommunication.
_5._ _1632._ _Rome._ _Index Prohibitorius._--_Elenchus Librorum omnium
tum in Tridentino, Clementinoque Indice tum in aliis omnibus Sacrae
Indicis Congreg._{nis} particularibus Decretis hactenus prohibitorum:
Ordine uno Alphabetico, Per Fr. Franciscum Magdalenum Capsiferreum
Secretarium digestus. Romae._ MDCXXXII. _Ex Typog. Camerae Apostolicae
Superiorum permissu._
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