The censorship of the Church of Rome and its influence upon the production and distribution of literature, volume 1 (of 2)Putnam, George Haven
History
The censorship of the Church of Rome and its influence upon the production and distribution of literature, volume 1 (of 2)
Putnam, George Haven
Freedom of the press; Liberty of conscience; Prohibited books
“_Grâce à Dieu, je n’ai d’attache sur la terre qu’à la seule
Église Catholique, Apostolique, Romaine, dans laquelle je
veux vivre et mourir, et dans la communion avec le Pape, son
souverain chef, hors de laquelle je suis très persuadé qu’il n’y
a point de salut._”
CHAPTER XIV
DECREES AND INDEXES, FRENCH, BELGIAN, BOHEMIAN,
ROMAN, AND SPANISH, 1685–1815
1685. Paris. Decrees of Louis XIV 1685–1735
Belgian Indexes 1726–1767
Bohemian Indexes 1670–1800
Editions of Roman Indexes 1815
Madrid. Inquisitor-General.
_1._ _1685._ _Paris._ _Decrees of Louis XIV._--In 1685, shortly
before the revocation of the Edict of Nantes, Louis XIV ordered the
suppression and destruction of the writings of the Protestants. Harlay,
Archbishop of Paris, thereupon published, at the request of the
Parliament of Paris, a catalogue of these books which has, as compared
with the Roman indexes, a distinctive character of its own. In this
list of books condemned and ordered to be destroyed, no reference is
made to the Indexes of the Roman series, and, on their part, these
Indexes give no consideration to the Paris catalogue.
A convention of the clergy held in 1682, published a pastoral letter
(_Un Avertissement pastoral_) addressed to those who followed the
so-called reformed faith. The purpose of this _Avertissement_ was
stated to be a reconciliation with the Church of these backsliders; and
it included a _mémoire_ setting forth the different methods that
could to advantage be followed in order to bring about the conversion
of these heretics. Included in this _mémoire_ is a statement of
orthodox doctrine entitled “Doctrine of the Church as contained in
its profession of faith and in the Decrees of the Council of Trent as
opposed to the calumnies and the false charges spread to the world in
the works of the so-called reformers.”
Public-domain text, read in full here on John Shaqi.
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